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Rhetoric - Coggle Diagram

- - - - Bennet argues about how coroprate companies use diversity talk just to look good not to actually change anything, this would be an argument where there is no support behind it, its only empty words and empty promises (Bennet 34)
        
        Salamon & Xie give us insight how race and gender affect how well ones voice is hear, they argue that some people are heard more then others and other opinions are brushed to the side. This is the exact same argument that Bennet argues as well.(Salamon & Xiw 187)
- - - - In TMST when it talks about industry it brings up points about what content really gets shared and what doesnt, it gets us thinking are we getting the true story for everything? If so much of the media is owned by people with similar interstes wouldnt it only make sense that were being fed information that they find suitable for us (Newman 17)
        
        To further my point in TMST it talks about policy and regulation and it activley affects every one of us as government and companies are regulatingwhat can be shown and what can be said. We see how in the world there are so many different countries and laws, on one extreme we have North Korea as an example where everything is banned except for state televison, but where does America draw its line with free speech?(Newman 138)
        
        Edmonds talks about careful consumption and how we should only consume good media but what can we consider good media and how do we filter that out? (Edmonds)
        
        Donoghue talks about about media ownership is only held by certain people, which brings me to my point, its the workers that give the media the value and the reason people watch it but the owners behind the scenes are the only ones profiting from it. Donoghue (67)
        
        As we how James says K pop fans are both the creator and the consumer of the product, they use K-Pop as a way to express themselves and to connect to other people which in turn creates a bigger market for K-Pop which means they help the industry profit, it brings us a thing called "affective particitipatian" which is when one person is so emotionally involve with something it keeps fueling the activity of the product (James)
        
        We are able to see through TMST how ideology works with media, it happens through social movements, "representation is ongoing"(Newman) meaning that we need to fight to be represented through social movements if we want to make a change
        
        In Noble, Algorithms of Oppression it reinforces the fact that there is racism and inequality in everyday life, such as social media, by pushing information on us slowly when we scroll through social media “Intent is not particularly important. Outcomes and results are important” (Noble 26). This goes to show that yes, we may try to avoid it, but sometimes we can't.
        
        Sometimes we need to put ourselves in positions we wouldnt otherwise for the sake of a cause. “Vulnerability can be a way of being exposed and being agentic at the same time.” (Applegarth, 78)
        
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        In Lee's Culture labour in the time of AI Lee argues that Ai is taking over our creativity and that we need to know our roles and not allow us to lose that creativity. “Generative AI contests the human monopoly of creativity, dis-embodying it from cultural workers and causing uncertainty about their creative roles.” ( Lee 1317)
        
        We must also not discredit AI totally as it can also do things as well as humans, we see how Chu & Liu argue that point by saying that "Stories created by the AI or social scientists did not differ consistently in transportation and persuasiveness.” (Chu & Liu 356)
        
        “Hashtag activism ‘happens when large numbers of postings appear on social media under a common hashtagged word, phrase or sentence with a social or political claim.’” (Shahin & Hou, 13) This is a way for social movements to start and to spread fast.