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III. MODUS - Coggle Diagram

- - - - the mind is open to 2 kind of objects from 2 attributes
        
        Preface to Part II:
        Nos duo tantum Dei attributa, nempe cogitationem et extensionem, clare et distincte percipimus.
        = We clearly and distinctly perceive only two of God’s attributes, thought and extension.
        
        II. ATTRIBUTUM
        
        Attribute: what the intellect perceives of substance as constituting its essence. For humans, the two known attributes are thought and extension.
        
        IV. Per attributum intelligo id quod intellectus de substantia percipit tanquam ejusdem essentiam constituens.
        IV. By attribute I understand that which the intellect perceives of substance as constituting its essence.
        
        infinitely many (???)
        
        intellect 🧠
        
        perceives as
        
        constitute ESSENCE
        
        Ethics, Part II, Proposition 1, Scholium:
        Homo ex Dei natura tamquam ex aliquo attributorum Dei necessario sequitur: nempe attributorum cogitationis, et extensionis.
        “Man follows from the necessity of the divine nature, or from one of God’s attributes, namely thought and extension.”
- - - - epistemological grounding
        epistemological support level
        epistemological resistance level