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Analysis of folktales - Coggle Diagram

- - - - Kwan-Yin
        
        The proposition of the princess Kwan-Yin, regarding her disdain from obtaining the imperial position (queenship), delegated to her by father, regards it starkly diverging from her justifiable philanthropic and academic endeavors. From the miniscule detailing provided of her, she may be regarded to be victimized by the king's irrational aspirations contrary to her.
      - Additional sisters of princess Kwan-Yin
        
        The characterization of the additional sisters of Kwan-Yin is especially limited, for no perspective of them on the concerning matters is specified in the miniscule folktale. From the King favoring Kwan-Yin, it can be deduced that they exude disgruntlement towards the partiality he induces. They would either exhibit envy towards the esteem allotted to Kwan-Yin or would empathize with her apathy on procuring a presence in the monarchy
      - The king
        
        The king demonstrates his resolute refuting of Kwan-Yin's earnest aspirations. His proposals may be regarded as absurd and unreasonable. In proximity to his departure from the monarchy, he initiates a conundrum concerning Kwan-Yin, bestowing the position to her. Her profuse apathy exhibited towards queenship and presumably to obtaining his identified husband, would endanger the livelihood of the monarchy, bereft of a succeeding head, rendering her societally unappreciated, reflecting the king's guilefulness.
    - - The farmer's son
        
        The farmer's son had antagonistically demonstrated profuse avarice in his attempt to maximize the mass of gold obtained from the snake, demonstrating his bereft of allegiance to the graceful instructions of Haridatta
      - Haridatta
        
        Haridatta has exhibited stoicism concerning his debilitating poverty, exuding the virtues of patience and perseverance through obtaining gold from the snake, regardless of its lack of swiftness. He can be regarded as a primary protagonist of the folktale
      - The snake(s)
        
        Through the utilizing of the folktale progression, the snakes have been demonstrated to exhibit righteousness, despite their presumed miniscule competence as non-human characters, enabling monetary augmentation to Haridatta, and engaging adversarially against his son and his unjustifiable, rapacious intents
    - - Ayong Kita
        
        Ayong Kita had undergone a multitude of debilitating misfortunes, such as being orphaned, victimized from deceitfulness and omitted from his monarchy. His perseverance through such disconcert reflects his palpable tenacity, however he had demonstrated innocuousness and gullibility, entailing the treacherousness of his predicament to amplify, as well as in some instances, a lack of gallantry
        
        Characterization conducted partially on the basis of story continuation
      - The old lady
        
        The old lady guilefully decremented the livelihood of Ayong Kita starkly through exhibiting her deceitfulness, with a presumed affiliation with the adversarial townspeople. She conducted unjustifiable atrocities
      - Ayong Kita's parents
        
        While no detailing has been bestowed of Ayong Kita's mother, his father can be characterized to have a tangible intent to secure his livelihood, assuming Ayong Kita's dream directly correlated with him
  - - - On the regard of the sisters of Kwan-Yin's siblings concurring with her on the proposition of the King's proposals being preposterous and unviable, they collectively persuade the king to conclude the monarchy, enabling neither of them to succeed him, nor Kwan-Yin to have to undergone marriage, to which she is presumably antithetic. The king refutes the proposals initially, yet then obliges nonetheless
    - - Establishing the assumption that Haridatta's son would approach the designated den of the snake he deceased, with the rapacious intent of obtaining bountiful gold, his ideation would presumably malfunction as the snakes engage in adversarial combat against him, as he swiftly retreats, bereft of gold.
    - - The woman declares he would procure the fortune in an especially elucidative manner. Despite his rumination on the potentiality of the enigmatic lady's intents being unfavorable and sinister, her proposition contradicted what the orphan's father had communicated to him, yet he concurred with her and initiated his pursuit to obtain it. Upon reaching the designated site, he is dismayed by encountering adversaries of the village of which he had precedingly partaken the dynasty of, upon which he surreptitiously obtains the garrisoned treasure, fleeing from the predicament swiftly
  - - - The theme of the folktale overarchingly concerns the essentiality of personally-viable decisioning, and how it is prevalently bereft
        
        This theme can be rephrased to be "decisioning applicable to the desires of the concerned individual"
    - - The theme of the folktale overarchingly concerns rapacity, and the undesirable implications it may entail
        
        *latter extension on theme derived on basis of story continutation
    - - The theme of the folktale overarchingly concerns how even well-intentioned individuals succumb to deceitfulness, and palpable injustice, and how it must be mitigated
        
        *theme primarily derived on basis of story continuation
  - - - Concurring with folktale convention, a setting for Princess Kwan-Yin had not been explicitly declared. However, it can be determined that it occurs in a monarchal society, presumably Chinese; its nation of origin
    - - Despite no explicitly declared setting, it can be determined that the folktale occurs in an rustic agrarian society, presumably Indian; its nation of origin