IDENTITY (pt2)

AGE

MARSH + KEATING: age both enables and constricts us

age may influence: where we shop, what we buy + how we pay, music we listen to, books we read etc

SOCIAL + CULTURAL CONSTRUCTION OF AGE

3 stages of age:

  1. Children: dependent on adults
  1. Adults: at puberty rite of passage to adulthood
  1. Elderly: w/ age in tribal communities acquire greater status

Stages of age in modern society (Bradley) : (1)childhood, (2)adolescence or youth, (3)young adulthood, (4)mid-life, (5)old age

Childhood: supported by state; 2004 Children's Act 'Every Child Matters'
Aries: experience of childhood identity changed over last 500 years
Jackson + Scott: childhood in Britain is a form of subordination- age patriarchy

Young Adulthood: Pilcher says this age group is rarely researched. Jones + Wallace: public and private markers; public= right to vote, private= first sexual encounter/ first cigarette

Mid- life: physical markers: grey hair, menopause etc; social indicators: children leaving home or having more money for leisure pursuits

Old Age: officially + legally begins aged 65 (UK)

AGEISM + DISCRIMINATION: often expressed in terms of stereotypical prejudices Pilcher: old people often seen in derogatory or condescending way

CLASS

THE UPPER CLASS

2008- 42% of all wealth owned by 5% of population

strong sense of identity

socialise set of values: respect of tradition, conservative, anti-change, authority/ hierarchy

Scott: main purpose of schools is to mould ideas + outlook of pupils realise common U/C interests

exclusive lifestyle/ social events: provide sense of identity

MIDDLE CLASS

Zweig: death of class identity

usede in broad way to describe range of non- manual workers e.g. surgeons, doctors, barristers, accountant etc

more cultural capital- aids educational success (Bourdieu)

M/C is changing: fragmentation, identity shaped by their job, value cultural capital

WORKING CLASS

mainly employed in factories/mines etc; manual labour jobs

segregated conjugal roles: male breadwinner + female housewife

education not top priority

Willis: work defining life- mental/ physical bravery, physical strength/ masculinity

strong sense of community- solidarity in workplace

NEW W/C: works as means to end rather than source of identity, changing gender roles, more likely to define themselves on hobbies + recreational activities than work

Bourdieu: w/c lack cultural capital

UNDERCLASS

Murray: happy to be part of dependent culture- lazy, immoral, dependent etc

irresponsible parenting, young careless pregnancy, young absent fathers, poor role models

Saunders: " inactivity breeds apathy + soon the unemployed become unemployable"

DISABILITY

"it is society that disables physically impaired people because the disabled are excluded from full participation in society by the stereotypical attitudes of the able-bodied"- Oliver

MEDICAL MODEL OF DISABILITY

sees disability as personal tragedy

disabled deserve our pity

labelled as inferior

normalisation could only occur w/ round the clock care

SOCIAL MODEL OF DISABILITY

developed by disabled people themselves

biological disability was less important than social disability

began to change in the 80's

Shakespeare: disabled people are often socialised into seeing themselves as inferior, forming a strong collective identity is difficult as they are often isolated from one another, lack of positive role models in media + the public, disability in a largely able-bodied society often leads to reactions of pity, avoidance or awkwardness

Zola: sociologist disabled through polio- vocabulary we use to describe is borrowed from discriminatory able-bodied society e.g. dis-abled, dis-figured, de-formed

learned helplessness + self-fulfilling prophecy: Watson: perceptions of disabled people based on stereotypical ideas about dependency Scott: blind people developed blind personality, became dependent because the were expected to

Murugami: a person first- see disability as a characteristic not their whole identity, base identity on what they are able to do instead

Longmore: disabled represented on television as evil, monsters, inhuman, dependent, dangerous + deviant

NATIONALITY

Anderson: 'nation'= 'imagined community'; national identity is socially constructed through symbols such as the flag + anthem

Kumar: long history of imperialism- interests of empire + unity repression of ordinary expression of nationalism

Madood: found Asians + African Caribbeans did not feel comfortable w/ British identity- felt unaccepted

Curtice + Heath- 6 million adults identify as English British,

globalisation undermining British identity: hybrid types of British identity slowly emerging - interaction global + Global culture

mass media contribute to exposing British to global culture

Sardar: changing national identities suggests the world is in a global identity crisis, argues to develop a more confident British identity must embrace diversity