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Samsara - Coggle Diagram
Samsara
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Rebirth
- The Buddha's view rooted karma in the process of rebirth
- We live through succeeding rebirths that are determined by our karmic habits
- We may be reborn in a higher or lower realm or human situation, and are therefore subject to greater or lesser hardship or ignorance
- Padmasambhava - "If you want to know your past life, look into you present condition, if you want to know your future life, look at your present actions"
Karma
- Karma means actions of which there are consequences
- Buddhists believe the intention (cetana) is more important in determining a karmic result than the action itself
- Side - "The most powerful karma will be generated if we have the intention to do something"
- The freedom to make moral decisions is relative and depends on the degree to which we can free our minds from craving, ignorance and aggression
- Aggressive actions lead to suffering and tragedy, acting on anger will rebound on us
- Karma demonstrates the practicality of Buddhist teachings - ethical considerations become paramount because liberating oneself from the dis-ease of samsaric experience is a karmic matter
- The intention and result of an action both determine whether it is a good or bad action, however intention is the main factor
- Karmic results may be immediate or long term, some may not present themselves until future lives
- The immediate karmic effect of an action is the planting of a karmic seed (bija) or imprint in the mind of the actor, this seed may bear its karmic fruits and effects (phala) very quickly or very slowly - this accounts for the way karmic results can occur many lifetimes after the event (vipaka is the maturation of karma)
- Harvey - "A persons actions mould their consciousness, making them into a certain kind of person"
Paticcasamuppada
- Paticcasamuppada or dependent origination means the chain of cause and effect
- The Buddha taught that suffering is caused by craving (tanha) which comes from our ignorance (avidja) of the world
- The chain reaction of our desire and cravings lead to further unsatisfaction called rebecoming or punabhava
- Cush - "Rebirth is simply a more outwardly observable moment of rebecoming"
- The important idea of paticcasamuppada is that our human condition with its suffering, death and constant rebirth was bought about by a collection of interrelated causal conditions
- Breaking the chains of craving and ignorance and reaching enlightenment can prevent the consequences of grasping and rebirth
The three fires
- The three fires/poisons are greed/craving (tanha), hatred (dvesa) and ignorance/delusion (avidja)
- These are akusala or unwholesome motivations
- The three types of craving are craving for objects of sense desire (drugs, alcohol, food etc), craving for existence (desire to be a particular person) and craving for non-existence (death)
- The key element of our delusion for Buddhists is the belief in the existence of a permanent self
- When we are motivated by craving and aggression, selfish actions are produced - this causes suffering
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