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THE CONCEPT OF HUMAN, EASTERN PERSPECTIVES - Coggle Diagram
THE CONCEPT OF HUMAN
HELLENISTIC PERSPECTIVE
GOD
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Stoicism
Identifies God with the rationalizing principle of the universe, emphasizing pantheism
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EASTERN PERSPECTIVES
CONFUSIASM
- Confucius advocated for a strict code of ethics, including the Five Constants and Four Virt
- The concept of Tian (heaven) is central to Confucianism, representing the basis and source of all life.
- Confucius believed that humans are inherently good and possess an innate understanding of right and wrong.
- Confucianism is a philosophy and belief system founded by Confucius, not a religion, primarily followed by Chinese people.
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TAOISM PERSPECTIVE
- Interplay of Yin and Yang:
- Yin and yang essential to every aspect of existence, sustaining natural order regardless of moral judgments.
- Nature's Fluidity and Yin-Yang:
- Yin: Darkness, passivity;
-Yang: Light, activity, balancing for natural order.
- Nature perpetually changing, yin and yang represent complementary yet opposing energies.
- Wu wei: Effortless action, acting in accordance with natural order without coercion.
- Humans part of natural system, emphasis on staying in sync with nature's cycles.
- Human Virtue and Conduct:
- Humans inherently virtuous, no inherently "bad people," goal: harmony with Dao, accepting life's circumstances.
- The Dao: Ultimate principle, natural order governing the universe, epitomizing eternal flux and interconnectedness.
- It's both philosophy and religion, emphasizing harmony between humans and the Dao (Tao), fundamental nature of things.
- Taoism, or Daoism, promoted by Lao Tzu, gained influence during the Tang Dynasty and Emperor Xuanzong's reign.
BUDDHISM PERSPECTIVE
- Nirvana: Ultimate goal, highest form of happiness, liberation from suffering.
- Cycle of rebirth: Includes six realms, human realm offers chance for enlightenment.
- Karma: Weight determined by factors like intention and impact.
- Rebirth and karma: Past actions determine current and future existence.
- Noble Eightfold Path: Steps to achieve cessation, including right understanding, thought, speech, action, livelihood, effort, mindfulness, and concentration.
- Cessation: Attainment of Nirvana, transcendent state free from suffering.
- Suffering (dukkha): First truth, caused by desire and ignorance.
- Central to Buddhism, addressing suffering, its causes, cessation, and path.
- Buddhist Perspective on Self and Universe:
- Universe: Interconnected network, reflecting macro and micro levels of existence.
- Dependent origination: All things exist in relation to each other.
- Buddhism rejects permanent self, emphasizes interconnectedness.
HINDUISM PERSPECTIVE
- Meaning of Life and True Happiness:
- True happiness: Realizing eternal soul (Atman) and connection to Brahman.
- Life: Journey of self-discovery.
- Duty (dharma) and self-control vital for spiritual progress.
- Cycle of Reincarnation and Karma:
- Ultimate goal: Moksha, liberation from samsara through paths like devotion, knowledge, and selfless action.
- Reincarnation: Governed by karma, good actions lead to higher rebirths.
- Concept of Atman and Brahman:
- Atman part of Brahman, eternal reality.
- Humans as eternal souls (Atman) in the cycle of reincarnation.
- Rig Veda, Yajur Veda, Sama Veda, Atharva Veda.
- Brahman: Ultimate reality, represented by Atman within individuals.
- Hinduism: Polytheistic with gods representing various aspects of the cosmic cycle.
ISLAMIC PERSPECTIVE
- Maintaining Relationships:
- Muslims are instructed to maintain three types of relationships: with Allah (Hablun min Allah), with other humans (Hablun min Annas), and with the environment (Hablun min Al Alam).
- Characteristics of a Caliph:
- A caliph must possess qualities like knowledge, justice, ability, credibility, noble descent, influence, and maturity, among others.
- Additionally, humans are designated as caliphs on earth, tasked with leadership and administration, as stated in Surah Al Baqarah verse 30.
- Humans are created to worship and serve Allah (SWT), according to Surah Al Baqarah verse 153.
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