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cage and religion - Coggle Diagram

- - - - Catto - young people - more likely to rely on own consciences than religious rules for behaviour - family, friends, social media, popular culture - greater signifcance
  - - - e.g. work and education - growing privatisation and increasing isolation - support
    - - more emphasis on religion in their youth
    - - faced with declining health, death looms - comfort, meaning and support
  - - - Mayo - some belief or spirituality appears to continue among young people - interested in spiritual matters rather than religious matters
    - - Samad - as linguistic skills are lost identification with Pakistan and Bangladesh becomes less significant - Muslim identity becomes more important
      - Archer - Muslim identity - alternative to gang and drug cultures of the street
      - Butler - cultural hybridity - veiling - Muslim girls greater freedom from patriarchal attitudes
      - Knott and Khoker - many Asian Muslim women draw a distinction between religion and culture, in contrast to their parents - reject conformity while fully embracing their religion
- - - - Seyran Ates - a more progressive and feminist brand of Islam can help to ease some of the tensions arising in Europe
        Elham Manea - mixed worship is an issue of equality -
        “All these restrictions are placed on her because they mirror social conviction that a woman is not fully complete and perfect like a man”
    - - Miller and Hoffman - gender socialisation means females are brought up to be more submissive, passive and obedient
        Halman and Draulans - women are expection to be the guardians of family life and take charge of their children's moral development
        Davie - visions of God - love, comfort and forgiveness, whereas men associate God with power and control
        Bruce- women are less confrontational, aggressive, goal-oriented and more co-operative and caring - greater involvement in mainstream denominations, sects and NAMs