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Theme 4 Part B - Coggle Diagram

- - - - formally adopted by the Catholic Church in the 11th century
    - - ‘that wonderful and singular conversion of the whole substance of the Bread into the Body and the whole of the substance of the Wine into the Blood
  - - - bread and wine
    - - body and blood
    - - local and personal
        
        Christ is not locally present, but is personally present in the bread and wine once consecrated
- - - - rather than the bread and wine becoming something different (Jesus) after consecration, the bread and wine becomes 'co-existent' with Jesus, attached almost to Jesus' body
    - - Luther did talk about a 'sacramental union’ that
        happens to the Bread and Wine during Communion, does not mean it therefore co-exists with Jesus, rather the ‘real presence’ of Jesus is within it.
      - refuse to rationalise a more mysterious and ambiguous idea
  - - - denies any spiritual change
      - consecration is symbolic and purely to remember Jesus Christ
        
        'do this in rememberance of me'
      - commemorative ceremony
        where Christians remember Jesus’ atoning sacrifice
      - still a sacrament but with a different purpose of rememberance
  - - - Predestination
        
        God in all his Omniscience, had chosen some people (the elect) to receive Salvation before he even created the world
        
        The rest were left to continue in their life of sin and receive eternal damnation
        
        as Jesus has now ascended to the Father after this resurrection, he cannot be present in The Eucharist
        
        Does NOT think that the Bread and Wine contains Christ's power, and that it is only the elect that receive Christ’s power during this sacrament