Then he opens and says: “O God, distance me from my sins as You have distanced between the East and the West. O God, purify me from sins as a white garment is purified from filth. O God, wash me away from my sins with water, snow, and hail.” Or he says: “Glory be to You, O God, and with Your praise.” Blessed be your name and exalted be your grandfather. And there is no god but you.”

Then he seeks refuge and says: (I seek refuge in God from the accursed Satan).

Then he places the palm of his right hand on the back of the palm of his left hand, above his chest.

Then he says the Ihram takbeer and says: (Allahu Akbar) and raises his hands to the level of his shoulders when saying the takbir.

Then he intends the prayer that he wants to pray in his heart without uttering the intention.

To face the Qiblah with his entire body without turning away or turning away.

Then he smiles and recites Al-Fatihah and says: In the name of God, the Most Gracious, the Most Merciful. Praise be to God, Lord of the Worlds, Most Gracious, Most Merciful, Master of the Day of Judgment. Thee do we worship, and Thee do we seek help. Guide us to victory. Follow the straight path, the path of those whom You have bestowed, not upon whom is Your anger, nor of those who go astray.
Then he says (Amen), meaning, O God, respond.

Then he reads as much of the Qur’an as he can and prolongs the recitation during the morning prayer

Then he bows, meaning he bends his back out of respect for God, says “Allahu Akbar” when bowing, and raises his hands to the level of his shoulders. The Sunnah is for him to arch his back, turn his head towards him, and place his hands on his knees with his fingers spread apart.

When bowing, he says: (Glory be to my Lord the Great) three times, and if he adds: (Glory be to You, O God, and with Your praise, O God, forgive me) then it is good

Then he raises his head from bowing, saying: (God hears those who praise Him), and then raises his hands to the level of his shoulders. The person praying behind the prayer does not say, “God hears” the one who praises Him, but rather says instead: “Our Lord, to You be praise.”

Then he says after raising it: (Our Lord, to You is praise, filling the heavens and the earth and filling whatever you wish with anything else)

Then he prostrates in humility, the first prostration, and says when he prostrates: (Allahu Akbar). He prostrates on his seven limbs: the forehead, the nose, the palms, the knees, and the tips of the feet. He keeps his upper arms separate from his sides and does not spread his arms on the ground, and he faces the Qiblah with the tips of his fingers.

In his prostration, he says: (Glory be to my Lord, the Most High) three times, and if he adds: (Glory be to You, O God, our Lord, and with Your praise, O God, forgive me), then it is good.

Then he raises his head from prostration, saying: (God is great).

Then he sits between the two prostrations on his left foot, and sets his right foot up, and places his right hand on the tip of his right thigh, which is next to his knee, and grasps the little finger and ring finger from it, and raises the index finger and moves it when he supplicates, and makes the tip of the thumb linked to the tip of the middle one like a ring, and places his left hand with the fingers extended on the tip of his thigh. The left one is next to the knee.

While sitting between the two prostrations, he says: (Lord, forgive me, have mercy on me, guide me, provide for me, strengthen me, and grant me health).

Then he prostrates with humility. The second prostration is like the first in what is said and done, and he says “Allahu Akbar” when he prostrates.

Then he stands up from the second prostration, saying: (Allahu Akbar) and prays the second rak’ah like the first in terms of what is said and done, except that he does not recite the opening in it.

Then he sits after the end of the second rak’ah, saying: (Allahu Akbar) and sits as he sits between the two prostrations equally

Then he salutes to his right, saying: (Peace and mercy of God be upon you) and to his left as well.

If the prayer is three or four, stop at the end of the first tashahhud, which is: (I bear witness that there is no god but Allah and I bear witness that Muhammad is His servant and Messenger).

Then he stands up, saying: (Allahu Akbar) and raises his hands to the level of his shoulders at that time.

Then he prays the rest of his prayer as the second rak'ah, except that he is limited to reciting Al-Fatihah.

Then he sits with his right foot erect, takes his left foot out from under his right leg, straightens his seat from the ground, and places his hands on his thighs in the same manner as he did in the first tashahhud.

Then he salutes to his right, saying: (Peace and mercy of God be upon you) and to his left as well.