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k, Sam’il tongnip sŏn'ŏnsŏ (the Korean Declaration of Independence…

- - - - the 33 who signed read aloud the declaration at pagoda park and soon after groups of people marched the streets shouting 'long live Korean independence'
        
        this was repeated elsewhere around the country
        
        colonial police and military forces combated them with ruthless countermeasures that included random shootings, massacres, and burning down churches and even villages.
        
        the movement subsided by the summer having failed to achieve liberation
        
        it did bring a short lived loosening of social, economic, and cultural activates called the 'cultural rule' that encouraged Koreans be more involved in the development of the state
        
        the system had wide changes on business and social mobility bring an end to the social hierarchal that had slowly begun to fade from the nineteenth century and more liberation in women's rights and identity
- - - - During his speech, Choe praised Japanese imperialism and stated that the Koreans were fortunate to be colonized by Japan
      - The South Korean historian Kyung Moon Hwang wrote that there is a striking contrast between Choe, the passionate patriot who penned the Declaration of Independence in 1919 vs. Choe, the Chinilpa collaborator of 1943
        
        Choe remains a deeply controversial figure in Korea today, being respected for his historical work and his efforts to create the modern Korean language while being condemned for his wartime statements supporting Japan
- - - - In China, Korean independence activists built ties with the National Government of the Republic of China which supported the Provisional Government of the Republic of Korea (KPG), as a government in exile. At the same time, the Korean Liberation Army, which operated under the Chinese National Military Council and then the KPG, led attacks against Japan.
- - - - the beginning of Tangun's reign so the start of the Korean people/country
        
        this number is different to the samguk yusa number of 2000BC - Yao's 50th year
        
        2333bc was calculated in the Joseon dynasty in relation to Joseon Sillok stating the Tongguk Tonggam (1485) version says it was during Yao's reign 25th year