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Pol8 Early Socialism - Coggle Diagram

- - - - organised into series because 1. 'absence of preconceived ideas', 2.'the numerical paucity of inhabitatns', 3. 'the absense of any indicative signs of wealth', 4. 'the absense of wild beasts', 5. 'the beauty of beings in their original state'
    - - 'the reason why the human race can only find perfect happiness in teh grouped Series or the combined order, is that it assures the full development of thr twelve rasical passions, and thus of the thirteenth which is a composite of the principal ones'
  - - - is 'the passion which includes the three priamry branchs and is the refult of thier combiend development'
      - 1: 'our common aim, happiness, is the full development of Unityism, which includes the full development of all the apssions'
    - - 'after this ife souls are reunited with matter, and are never cut off from material pelasures'
  - - - 1: 'their expereince of pleasure is so impoverished that they need a wealth of illusions, and claim propritorial rights over the affections of those weaker than themselves'
    - - 'building capable of lodging bout a hundred people of differing fortune'
      - 2: 'principle that the first class pays three times as mch as the first class'
    - - 'in each phalanx love will create two major Series, the half-character and the whole character'
  - - - 'the right of commercial freedom shoud be subject to restrictions in accordance with the needs of society as a whole, and that any man possessing a superabundance of a commodity of which he is neither the producer nor the consumer must e regarded as a conditional trustee, npt its absolute owner'
- - - - Fourier-like: 'for that power which governs and pervades the universe has evidently so formed man, that he must progessiveely pass from a state of ignorance to intelligence, the limtis of which it is not for man himself to define; and in that progress to discover, that his individual happiness can be increased adn extended only in proportion as he actively endeavours to increase and extend teh happiness of all around him'
  - - - result that 'thoe employed became industrious, temperae, healthy, faithful to their employers, and kind to each other; while the proprietors were deriving services from their attachment, almost without inspection, far beyond those which could be obtained by any other emans than thsoe of mutual confidence and kindness'
- - - - laws against him, no work so 'he can either kill himself or kill you'
        
        'the answer is vey simpl: ASSURE teh poor man work'
  - - - 'Robert Owen was not a practical reformer, because he wanted to base the distribution of the products of labor on the needs of a sociey and not upon the services rendered'
      - 'the Saint-Simonianists have not had any practical reformers because they have demanded the abolition of the family and the consequent destruction fo the principle of inheritance'
      - 'Charles Fourier was not a practical reformers, because he laid the distribution of all labor, industrial or agricultural, at the mercy of indicidual preference and because he has taken up everything in his social organization, excpet the idea of efficiency'
  - - - 'a systematic lowering of eages resulting in the eliminiation of a certain number of laborers is the inevitable effect of free competition'
- - - - 'Owen saw character as plastic and open to creation, Fourier saw it as God-given and liable to discovery'
    - - 'the aim of Owenite instruction was to develop both character and reasoning'
  - - - 'by the 1880s, programatically, 'socialism' broadly came to mean collective control over hte means of the production of wealth particularly land and insutry, fr the benefit of the whole people'
    - - 'most of Owen's followers were moer committed to traditional forms of democraic rule than Owen himself'
    - - 'Fourier's thoery postulated that happiness required the satisfation of desires for social interaction as well as those for individual self-expression' and maximising freedom could reconcile these
      - 'the coninuing existence of caital would help to ensure the preservation of individual freedom in the facr of the possible tyranny of the phalanx'
      - 'here liberty and fraternity are given greaty priority over equality than in other early socialist systems, Fourer indeed described equality as 'a political poison in association'
    - - space for national parliament's economic plan but only 4 public works
    - - also says Blanc 'can be seen as blending Fourierist and Saint-Simonian ideals', his state-funded co-operative workshops to be superseded by universal association
      - reformed state's 'functions were to be limited to a general supervision of the rules of production, with each branch of industry electing its own managers'