crime and deviance
functionalism, strain and subcultural theories
interactionism and labelling theory
class, power and crime
realist theories of crime
durkheims functionalist theory of crime
mertons strain theory
cohen: status frustration
cloward and ohlin: three subcultures
criminal subcultures
conflict subcultures
retreatist subcultures
alternative status hierarchy
subcultural strain theory
evaluation
strengths of mertons approach
crime is inevitable and universal
the functions of crime
critisisms
boundary maintenance
adaptation and change
the american dream
deviant adaptation to strain
the social construction of crime
the effects of labelling
mental illness and suicide
primary and secondary deviance
self-fulfilling prophecy
deviance amplification spiral
douglas: the meaning of suicide
differential enforcement
typifications
the social construction of crime statistics: a topic not a resource
atkinson: coroners commonsense knowledge
mental illness
explaining class differences in crime
marxism, class and crime
neo-marxism: critical criminology
criminogenic capitalism
crimes of the powerful
explanations of corporate crime
strain theory
differential association
labelling theory
marxism
the abuse of trust
the invisibility of corporate crime
main info:
the media
lack of political will
CC is complex
de-labelling
under-reporting
voluntarism
a fully social theory of deviance
the state and law making
selective enforcement
ideological functions of crime and law
functionalism
strain theory
subcultural theories
labelling theory
right realism
the causes of crime
1) biological differences
2) the underclass
3) rational choice theory
solutions to crime
critisisms of right realism
left realism
critisisms of other theories
the causes of crime (lea and young)
relative deprivation
subculture
marginalisation
late modernity and crime
solutions to crime
critisisms of left realism
socialisation and social control
functionalists see society as a stable system based on value consensus – shared norms, values, beliefs and goals. This produces social solidarity, finding individuals together into a harmonious unit.
To achieve this, society has two key mechanisms:
- socialisation instills the shared culture into its members to ensure that they internalise the same norms and values, and that they feel it right to act in the ways that society requires
- social control mechanisms include rewards for conformity and punishments for deviance
while crime disrupts social stability, functionalists see it as inevitable and universal. Durkheim sees crime as a normal part of all healthy societies:
- in every society, some individuals are inadequately, socialised and prone to deviate
- in modern societies, there is a highly specialised division of labour and the diversity of subcultures. Individuals and groups become increasingly different from one another, and the shared rules of behaviour become less clear. Durkheim calls this anomie (normlessness)
- crime produces a reaction from society, uniting its members against the wrongdoing and reinforcing their commitment to the value consensus
- this is the function of punishment: to reaffirm shared rules and reinforce solidarity. E.g. Courtroom rituals publicly stigmatise offenders, reminding everyone of the boundary between right and wrong
- for change to occur individuals with new ideas must challenge existing norms, and at first this will appear as deviance. If this is suppressed, society will be unable to make necessary adapt to changes and will further stagnate.
functionalists, identify further positive functions of deviance: - safety valve Davis argues that prostitution acts release men’s sexual frustrations without threatening the nuclear family
- warning light Cohen argues that deviance indicates that an institution is malfunctioning
- Durkheim claims society requires a certain amount of deviance to function, but offers no way of knowing how much is the right amount
- Durkheim, another functionless explain crime in terms of its function e.g. to strengthen solidarity. But just because crime does these things, doesn’t necessarily mean this is why exist in the first place
structural factors and cultural factors
merton argues that people engage in deviant behaviour when they cannot achieve socially approved goals by legitimate means. His explanation combines:
- structural factors: societies unequal opportunity structure
- cultural factors: the strong, emphasis on success goals and weaker emphasis on using legitimate means to achieve them
for Merton, deviance is the result of a strain between the goals a culture encourages individuals to aim for, and what the structure of society actually allows them to achieve legitimately
- For example, the American dream emphasises money success. Americans are expected to pursue this goal by legitimate means.
- The ideology claims that American society is meritocratic. But in reality, poverty and discrimination block opportunities for many to achieve by legitimate means
- The resulting strain between the cultural goal (money success) and the lack of legitimate opportunities produces frustration and a pressure to resort to illegitimate means
- The pressure is increased by the fact that American culture puts more emphasis on achieving success at any price, and upon doing so by legitimate means. Winning the game is more important than playing by the rules.
Merton seeks to explain, different patterns of deviance. He argues that an individual’s position in the social structure affects how they adapt to the strain to anomie. He identifies five adaptions:
- Conformity: individuals accept the culture of the approved goals, and strive to achieve them legitimately
- Innovation: individuals, except the money success goal, but he’s a legitimate means to achieve it. This is typical of those who lack legitimate opportunities.
- Ritualism: individuals give up on the goal, but have internalised the legitimate means, and follow the rules for their own sake
- Retreatism: individuals reject both goal, and legitimate means, and drop out society
- Rebellion: individuals replace existing goals and means with new ones with the aim of bringing about social change
Merton shows how both normal and deviant behaviour can arise from the mainstream goals. Conformists and innovators both pursue the same goal, but by different means:
He explains the pattern shown in official statistics:
- Most crime is property crime because American society values material wealth so highly
- Working-class crime rates are higher because they have least opportunity to obtain wealth legitimately
subcultural strain theory, both criticise Mertons theory and build on it. They see deviance as the product of delinquent subcultures. The subcultures of the lower class members a solution to the problem of how to gain the status they cannot achieve by legitimate means.
status frustration
Cohen agrees that much deviance results from the lower classes in ability to achieve mainstream success goals by legitimate means such as education. However, he criticises Mertons explanation:
- Merton sees deviance as an individual response to strain, ignoring the group deviance of delinquent subcultures
- Merton focuses on utilitarian crime for material gain e.g. theft. He ignores non-utilitarian crimes, which may have no economic motive
Cohen notes that working-class boys face anomie in the middle class education system - They are culturally deprived and lack the skills to achieve, leaving them at the bottom of the official status hierarchy
- As a result, they suffer status frustration. They resolve it by rejecting mainstream, middle-class values and turn instead to others in the same situation, forming a subculture
For Cohen, the subculture offers an illegitimate opportunity structure, for boys have failed to achieve legitimately
- The subculture provides an alternative status hierarchy where they can win status through delinquent actions
- Its values are spite, malice, hostility and contempt for those outside it. The subculture invert mainstream values. What society praises, it condemns
Cloward and Ohlin
they agree with Merton thatworking-class youths are denied legitimate opportunities to achieve, and that their deviance stems from their response to this.
But they note that not everyone adapts to a lack of legitimate opportunities by turning to innovation (utilitarian crime). Some subcultures resort to violence, others turn to drug use
- In their view, the key reason for these differences is not only unequal access to the legitimate opportunity structure, but an equal access to illegitimate opportunity structures. For example, not everyone who fails at school can become a successful safecracker.
- Different neighbourhoods provide different illegitimate opportunities to learn criminal skills and develop criminal careers. They identify three types of sub cultures that result.
these provide you with an apprenticeship in utilitarian crime. They arise in neighbourhoods where there is a long-standing stable, criminal culture and hierarchy professional adult crime.
- adult criminals can select and train those youths with the right abilities and provide them with opportunities on the criminal career ladder
These arise in areas of high population turnover that prevent a stable professional criminal network developing. The only illegitimate opportunities are within loosely organised gangs.
- violence provides a release for frustration at blocked opportunities and an alternative source of status and by winning ‘turf’ from rival gangs.
The ‘double failures’ who fail in both illegitimate and a legitimate opportunity structures often turned to a retreatist or dropout subculture based on illegal drug use.
- Like Merton and Cohen, Cloward and Ohlin ignore crimes of the wealthy, and the wider power structure, and overpredict the amount of working-class crime
- But, unlike Cohen, they tried to explain, different types of working-class deviance in terms of different subcultures
- They draw the boundaries to sharp between different types. Actual subculture is often show characteristics of more than one type.
for labelling theorists, no actors deviant in itself: deviance is simply a social construct
- According to Becker (1963), social groups, create deviance by creating rules and applying them to particular people whom they label as outsiders
- Thus an act or a person only becomes deviant when labelled by others as
- labelling theorists argue that social control agencies tend to label certain groups as criminal
- Piliavin and Briar (1964) found police decisions to arrest, were based on stereotypical ideas about manner, dress, gender, class, ethnicity, time and place
Cicourel (1976) argues that police use typifications of the ‘typical delinquent’. Individuals fitting the typification are more likely to be stopped, arrested and charged
- working class and ethnic minority juveniles are more likely to be arrested. Once arrested, those from broken homes are more likely to be charged.
- middle-class, juveniles are less likely to fit the typification and have parents who can negotiate successfully on their behalf. They are less likely to be charged.
working-class people fit police typification is so police patrol, working-class areas resulting in more working-class arrests.
- thus crime statistics, recorded by the police do not give a valid picture of crime patterns
- Cicourel argues that we cannot take crime statistics at face value or use them as a resource. We should treat them as a topic, and investigate the processes by which they are constructed.
The dark figure is the difference between the official statistics and the real rate of crime - so called, because we do not know for certain how much crime goes undetected, unreported and unrecorded - some sociologist, therefore use victim surveys or self report studies to gain a more accurate view
Lemert (1972)
he argues that by labelling certain people as deviant, society actually encourages them to become more so: societal reaction causes secondary deviance
primary deviance is deviant acts that have not been publicly labelled. They have many causes, are often trivial and mostly go uncaught. Those who commit them do not usually see themselves as deviant.
secondary deviance results from societal reaction i.e. Labelling. Labelling someone as an offender can involve stigmatising and excluding them from normal society. Others may see that offender solely in terms of the label, which becomes individuals master status or controlling identity
- being labelled may provoke a crisis for the individuals self concept and lead to SFP, in which they live up to the label resulting in secondary deviance.
- Further, societal reaction may reinforce the individuals outsider status and lead to them during a deviant subculture that offers support, role, models, and deviant career
Young’s (1971) study of hippie marijuana users illustrate these processes. - Drug use was initially peripheral to the hippies lifestyle (primary deviance), but police persecution of them as junkies (societal reaction) lead them to retreat into close groups, developing a deviant subculture, where drug use became a central activity (self-fulfilling prophecy)
- The control processes aimed at producing law abiding behaviour thus produced the opposite
in a deviance amplification spiral, the attempt to control deviance leads to increasing rather than decreasing - resulting in greater attempts to control it, and in turn, yet more deviance, in an escalating spiral, as with the hippies described by Young.
folk devils and moral panics Cohen’s 1972 study of the mods and rockers uses the concept of deviance amplification spiral:
- Media exaggeration and distortion began a moral panic, with growing public concern
- moral entrepreneurs call for a crackdown. Police responded by arresting more youths, causing further concern
- Demonising the mods and rockers as ‘folk devils’ marginalised them further, resulting in more deviance
The work of Cohen and Young points to a key difference with functionalism: - Functionalists see deviance producing social control
- Labelling theorists see control producing further deviance
Douglas, 1967, argues that understand suicide, we must discover its meanings for the deceased. He rejects the use of official suicide statistics: they are constructs. The only tell us about the labels applied by coroners. To discover the deceased meanings, we must use qualitative methods. For example, the analysis of suicide notes or unstructured interviews with the deceaseds relatives.
Atkinson, 1978, focuses on how coroners use, taken, for granted assumptions to construct a social reality. He found their ideas about a typical suicide affect their verdict.
interactionist rejects the use of official statistics on mental illness as social constructs - just a record of the activities of doctors with the power to attach label such as ‘schizophrenic’
- Paranoia as a self-fulfilling prophecy: interactionist are interested in how a person comes to be labelled as mentally ill, and in the effects of this labelling. Lender shows how social socially awkward individuals may be labelled and excluded from groups. The individuals negative response gives the group reason to fear for his mental health, and this may lead to a medical label of paranoia. The label mental patient becomes his master status.
- institutionalisation: Goffman, 1961, so is that possible effects of being admitted into a total institution, such as a psychiatric hospital
- patients undergo a modification of the self in which there old identity is killed off and replaced by new one: inmate. This is achieved by degradation rituals e.g. Confiscation of personal effects
sees crime as the product of inadequate socialisation into a shared culture. Miller argues that the lower class has an independent subculture opposed to mainstream culture, and this explains their higher crime rate.
this argues that the class structure, denies working class people opportunity to achieve by legitimate means, so they are more likely to innovate
Cohen sees working-class youths as culturally deprived and unable to achieve in education. Failure gives rise to status frustration. As a solution, they form delinquent subculture, is in which they gain status from peers. Cloward and Ohlin identify three deviant subcultures: criminal, conflict and retreatist
this rejects the view that official statistics are valid picture of what class commits most crime. They focus on the role of law enforcement agencies, which have the power to label the working class as criminals.
Marxism, class and crime
marxists agree that the law is unforced, mainly against the working class and the official statistics are flawed. But they criticise labelling theory for ignoring the structure of capitalism within which law making, enforcement and offending take place. Marxist explanations of crime flow from their analysis of the nature of capitalist society.
Marxism sees capitalist society as divided into the ruling capitalist class, who own the means of production, and the working class, who is labour capitalist exploit for profit.
Marxism is a structural theory: society is a structure who is capitalist economy base determines the superstructure i.e. all other institutions, including the state, the law and criminal justice system. Their function is to serve ruling class interests. For Marxists the structure of capitalism explains crime.
crime is inevitable in capitalism, because capitalism is criminogenic - its very nature causes crime.
working-class crime capitalism is based on the exploitation of the working class for profit. As a result:
- Poverty may mean crime is the only way some can survive
- Crime may be the only way of obtaining consumer goods, encouraged by capitalist advertising, resulting in utilitarian crimes
- alienation may cause frustration and aggression leading to non-utilitarian crimes
** capitalism is a win at all costs system of competition, while the profit motive encourages greed. This encourages capitalists to commit corporate crimes e.g. Tax evasion, breaking health and safety laws.
As Gordon, 1975, argues, crime is a rational response to capitalism, and thus is found in all classes
marxists lawmaking and enforcement, as serving the interests of the capitalist class. Chambliss (1975) argues that laws to protect private property, are the basis of a capitalist economy. The ruling class also have the power to prevent the introduction of laws harmful to their interests. Few laws challenge that unequal distribution of wealth
while all classes commit crime, there is selective enforcement of the law.
- Reiman (2001) shows the crimes of the powerful and watch this likely to be treated as criminal, offences and prosecuted
- By contrast, there is a much higher rate of prosecutions for the crime of the poor
crime and the law perform ideological functions for capitalism.
- Some laws benefit workers e.g. Health and safety. However, Pearce (1976) argues that these also benefit capitalism. By giving it a caring face., it creates false consciousness
- Because the state enforces the law selectively, crime appears to be largely working class. This divides the working class, encouraging workers to blame, working-class criminals for their problems, rather than capitalism
- Selective enforcement distorts the crime statistics. By making crime appear largely working class, it’s shifts attention from a more serious ruling class crime
Taylor, Walton and Young (1973)
Neo-Marxist Taylor, Walton and Young agree with traditional Marxists that:
- Capitalism is based on exploitation and inequality. This is the key to understanding crime.
- The state makes them in forces laws in the interest of capitalism and criminalises the working class
- Capitalism should be replaced by classless society, which would greatly reduce crime
However, Taylor et al criticise traditional Marxism for its determinism. They reject this view, along with other theories that claim crime is caused by external factors.
instead, Taylor et al take a more voluntaristic view, (the idea that we have free will): crime is a conscious choice, often with a political motive, for example, to redistribute wealth from the rich to the poor. Criminals are deliberately struggling to change society.
Taylor et al aim to create a fully social theory of deviance -a comprehensive theory that would help to change society for the better. This Siri would have two main sources:
- Marxist, ideas about the unequal distribution of wealth, and who has the power to make an enforce the law
-Labelling theorists ideas about the meaning of the deviant act for the actor, societal reactions to it, and the effects of deviant label the individual
although all classes commit crime, the law is selective reinforced and higher class and corporate offenders are less likely to be prosecuted.
white collar crime: Sutherland (1949) define is white collar crime as a crime committed by a person of respectability and high status in the course of his occupation. This can include:
- occupational crime committed by employees for personal gain e.g. Stealing from the company.
- corporate crime committed for the companies benefit e.g. To increase its profits.
the scale of corporate crime: corporate crime does far more harm than ordinary crime. It has enormous physical, environmental and economic costs. Tombs (2013) includes that corporate crime is widespread routine and pervasive.
— financial crimes
— crimes against consumers
— crimes against employees
— crimes against the environment
Professionals occupy positions of trust and respectability that give them the opportunity to violate this trust. In Sutherlands view, this makes white collar crime, a greater threat to society than working class ‘street’ crime, because it promotes distrust of key institutions and undermines the fabric of society.
lack of political will to tackle corporate crime
corporate crime is often invisible or else not seen as real crime, because:
The media give very limited coverage to corporate crime and often describe it as technical infringements. This reinforces the stereotype that crime is a working class phenomenon.
foreign forces under resourced and lacked technical expertise to investigate effectively
offences are often defined as civil; penalties are often fines, not jail.
often, the victim is society at large, rather than a particular individual. Victims may not know they have been victimised, not regard it as a real crime or feel powerless and not report the offence
Company cannot achieve its goal of maximising profit by legitimate means, it may employ illegal ones instead. Clinard and Yeager (1980) found companies law violations increased as their profitability declined
Sutherland sees crime as socially learned behaviour. If a company is deviant subculture is justifies committing crime, employees will be socialised into criminality. They may learn techniques of neutralisation to justify their crimes.
an act counts as a crime, only if it has been labelled. Companies often have the power to avoid labelling e.g. By hiring expensive lawyers. The inability of enforcement agencies to investigate effectively also reduces the number of offences officially labelled.
marxism sees corporate crime as resulting from the normal functioning of capitalism. Because capitalism is goal is to maximise profita, it’s inevitability causes harm e.g. to employees and consumers. Corporations comply with the law, only if it is enforced strictly.
capitalism creates the ideology that corporate crime is less widespread or harmful than working class crime. It also controls the state, so that it can avoid making laws that conflict with it interests
introduction to theories
realist theories differ from labelling theory in critical criminology, which sea crime is socially constructed, rather than a real fact. Realists see crime as a real problem, especially for its victims, and they propose policies to reduce crime.
Realist approaches divide along political lines: - right realists share a Conservative, new right, political outlook and support a zero tolerance stance on crime. They have been very influential in the UK and the USA
- left realists are reformist socialists and favour policies to promote equality
right realism
RR sees crimes, especially street crime, as a growing problem
Attitude to other theories RR believe other theories have failed to solve the problem of crime. They regard labelling theory and critical criminology as too sympathetic to the criminal and hostile to the police and courts
Practical solutions RRs are mainly concerned with practical solutions to reduce crime. In their view, the best way to do so is through control and punishment, rather than by rehabilitating offenders or tackling causes such as poverty
- RRs reject the idea that structural or economic factors such as poverty are the cause of crime e.g. they point out that the old tend to be poor yet have a very low crime rate
- For RRs, crime is the product of three factors: biological differences, inadequate socialisation and the underclass, and rational choice to offend
According to Wilson and Herrnstein (1985), crime si caused by a combination of biological and social factors
- Biological differences between individuals some people innately predisposed to commit crime, due to its personality traits, such as aggressiveness, risk taking or low intelligence, which RRs see as biologically determined
elective socialisation decreases the risk of offending by teaching, self control and correct values. RRs see the nuclear family is the best agency of socialisation.
- However, according to Murray (1990) the nuclear family is being undermined by the welfare state, which is creating welfare dependency and encouraging the growth of an underclass who fail to socialise their children properly.
- Generous welfare provision has led to the growth of benefit dependent lone parent families, since my no longer need to take responsibility for supporting their family
- Absent fathers mean, the boys lack discipline and an appropriate role model, so they turn to delinquent role models and street gangs and gain status through crime rather than through supporting their families
Clarkes (1980) no choice theory assumes individuals are rational beings with free will.
- Deciding to commit crime is a choice based on a rational calculation of the consequence
- If the rewards of the crime appear outweigh the costs, then people will be more likely to offend. RRs argue that the crime rate is high because the perceived costs are low
Felsons routine activity theory argues that for crime to occur, there must be a motivated offender, a suitable target and the absence of a capable guardian. offenders act rationally, so the presence of a guardian is likely to deter them.
RRs it is pointless trying to tackle the underlying causes of crime since these are hard to change. Instead they focus on the control and punishment of offenders:
- Wilson and Kelling (1982) argue that we must keep neighbourhoods orderly to prevent crime taking hold. Any sign of deterioration must be dealt with immediately.
- They advocate zero tolerance policing. The police should focus on controlling the street so law-abiding citizens feel safe. It was claimed success after its introduction in New York
- Crime, prevention policy should reduce the rewards of crime and increase the costs e.g. Target hardening, more use of prison
- ignores structural causes of crime, poverty. It is concerned almost solely with street crime, ignoring corporate crime which is more costly and harmful to the public
- Overemphasises control of disorderly neighbours, ignoring underline causes of neighbourhood decline
it, except the authorities definition of crime has been street crime of the poor and ignores the harm done to the poor by the powerful. Marxists argue that it fails to explain corporate crime.
- It over predicts the amount of working-class crime
- Understanding offenders motives require qualitative data, but left realists rely on quantitive data from victim surveys
Left realism
LR has developed since the 1980s. Like RR, it sees crime as a real problem. However, while RRs are New Right conservatives, LRs are socialists
- Like marxists, LRs are opposed to the inequality of capitalist society and see is the root cause of crime
- Unlike marxists, they are reformist, not revolutionary socialists: they believe gradual reforms of the only realistic way to achieve equality
- While marxists believe only a future revolution, can bring a crime free society, LRs believe we need realistic solutions for reducing it now
LRs accuse other sociologist of not taking crime seriously:
- Marxists concentrate crimes of the powerful, but neglect working-class crime and its effects
- Neo Marxists romanticise working-class criminals, where, as in reality, they mostly victimise of the working class people
- Labelling theorists, see criminals as the victims of labelling. LRs argue that this neglect the real victims
For LRs, taking crime seriously involves recognising that: - It’s main victims are disadvantaged groups, who are more likely to be victimised and less likely to find the police take crimes against them seriously
- There has been a real increase in crime.
For left realists, crime has its roots in relative deprivation - how deprive someone feels in relation to others. When they feel others unfairly have more, they may resort to crime to obtain what they feel entitled to
There is a growing contrast between cultural inclusion and economic exclusion, and this increases relative deprivation:
- There is cultural inclusion: even the poor have access to the media is materialistic messages
- But there is economic exclusion of the poor from opportunities to gain the ‘glittering prizes’
For left realists, subculture is a groups solution to the problem of relative deprivation.
- Some subcultural solutions, do not lead to crime
- Criminal subculture is subscribe to societies materialistic goods but legitimate opportunities are blocked, so they resort to crime
Unlike groups such as workers, unemployed youths are marginalised. They have no organisation to represent them and no clear goals - just a sense of powerlessness, resentment and frustration, which they expressed through criminal means
Young (2002) argues that in late modern society, the problem of working class crime is worse, due to:
- Harsher welfare policies, increased unemployment, job security, and poverty
- Destabilisation of the family and community life, weakening informal social controls
Young notes other changes in late modernity: - Crime is now found throughout society, not just at the bottom.
- There is now relative deprivation downwards e.g. Resentment against the unemployed as spongers; more hate crimes
- There is less consensus about what is acceptable and unacceptable behaviour, and informal controls, and now less effective as families and communities disintegrate
- The public are less tolerant and demand, harsher, formal controls by the state. Late modern society is a high crime society with a low tolerance for the crime.
The LR solution to crime involves two policies: democratic policing and reducing social inequality
Democratic policing: Kinsey, Lea and Young argue that police rely on the public for information, but they are losing public support, so the flow of information dries up, and they must rely instead on military policing, such a swamping an area
- To win public support, the police must become more accountable to local communities by involving them in deciding policing policies and priorities
- Crime control must also involve the multi agency approach, not just the police
Reducing inequality - For LR, the main solution to crime is to remove its underlying cause: social inequality
- They cool for major. Structural changes to tackle discrimination, inequality of opportunity, and unfairness of rewards, and provide decent jobs and housing for all