Artist's Note: Tehran, 11 February 1979 We won! But why did I not let my joy explode, as did all my companions that night? Was it because I saw the face of defeat? That of General Rahimi’s, the commander of martial law in Tehran? Two years ago, I had photographed him in his full imperial regalia, with medals upon his uniform. This evening he is paraded in front of television cameras in his shirt. His interrogation, led by Ibrahim Yazdi, sounds like a trial: “Do you want to repent?” ‘ swore allegiance to the Shah and I will not renege on it now!” A foreign journalist then asks him if he thinks he will be executed. General Rahgni reaches to the sky and savs: “ I am in the hands of Allah.” Five days later, I photograph him naked to the waist, in a box at the Tehran morgue. He had been shot during the night, along with three other generals, after a brief secret - trial. From that day, the revolution ceased to be mine.
IRAN. Tehran. February 15, 1979. The bodies of four generals, executed after a secret trial held at Ayatollah KHOMEINY’S headquarters at the Refa girls’ school. Their bodies lie at the morgue. Top left General KHOSROWDAD, top right General RAHIMI, bottom left General NAJI, bottom right General NASSIRI (ex chief of the SAVAK secret police).
Analysis
Mise en Scene and the techniques used
Everything that goes in front of the camera (or affects it) in that particular scene
Photograph 2
- Background: A masked man sitting behind the bodies in the morgue
Monochromatic color
The monochromatic scheme employed in this photograph appears to our group as an emblematic manifestation of censorship. The image depicts four deceased individuals, evidently executed, whose bodies now rest in a mortuary. These cadavers bear unmistakable indications of violence, as they are riddled with wounds and exhibit disfigurement. It is our contention that the application of monochrome tonality serves a dual purpose: on one hand, it serves as a shield to safeguard the viewer from the sheer brutality of the victims' plight; on the other, it intimates the inescapability of their agony, which remains impervious to attempts at visual censorship.
Figures present
Extremists
- The figures exhibit a demeanor that is notably devoid of emotion and consistently guarded, as evidenced by their tendency to carry small arms and conceal their facial features. Their emotional detachment and vigilant behavior suggest a level of caution and wariness
- The presence of arms among these extremists, even within the confines of a morgue containing only their members and the deceased individuals, suggests a marked level of insecurity and a profound lack of trust in those around them. T
Deceased individuals
Physical Indicators
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Facial Expressions
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Space
Positive space
- The image contains an abundance of positive space, which serves to draw the viewer's attention to the entirety of the picture rather than merely to the bodies shielded by the extremists. By emphasizing the presence of positive space, the image encourages the viewer to engage in a deeper level of analysis, searching for hidden details and meaning that may not be immediately apparent. This engagement with the image invites the viewer to contemplate the complexity of the subject matter and to reflect on the profound suffering and pain that it represents, prompting a more nuanced and reflective response.
Negative Space
- While the photograph contains relatively little negative space, the minimal amount that is present serves a crucial role in directing the viewer's attention to key details, such as the central subject of the image and the expressions on the faces of the deceased individuals – the image emphasizes the importance of these elements, drawing the viewer's eye to them and encouraging a deeper level of engagement with the work.
Our response
- Attar's record of the Iranian Revolution through these photographs reflects what was originally a struggle that supported the people, by the people, (the struggle of the "Other", that soon turned into a place of power where manipulated by Extremists. From his Note itself, this has been explicated with the lines "From that day, the revolution ceased to be mine" indicating this constant struggle between different groups in society. The purpose of the revolution was short-lived. Here, the Thesis = the people against the Antithesis, the Pahlavi Regime. The Synthesis, or the solution, proved to be the Theocratic regime change, though this again was only temporary until the fight now shifted to the people versus the Religiously extremist regime; an on-going issue that Iran deals with presently.
Basic facts
- PM Abbas Hoveyda is Iran's longest serving Prime Minister, working under the rule of Shah Mohammed Reza Pahlavi
- The Pahlavi regime was met with public discontent largely due to its ideological foundations and the oppression that followed as a means of enforcing them. Claiming to be a strong ally of the West, the Pahlavi regime introduced economic reforms and encouraged modernisation, under the banner of the "White Revolution (1963)" which deeply affected rural Iranian communities, whose wealth and power was upended as a result of these change.
- The revolution saw its end with the Pahlavi regime overthrown and a new Theocratic regime established in its place. This regime was governed by religious principles that went strictly against Western ideologies and believed in the power of an Islamic-Republic
- In an attempt to eradicate any source of revolt against this new regime, the Iran Revolutionary Courts were established wherein secret and highly illegitimate trials were conducted, during which many politicians and people who supported the Pahlavi Regime were executed on religious grounds such as: waging war against God (“Moharebeh”), corruption on Earth (“Ifsad fel Arz”), and armed rebellion (“baghi”).
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