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Paper 1, Section 3 - Coggle Diagram
Paper 1, Section 3
Part 1
(Conflict and War)
Reasons
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Resources - If one country has the resources another country wants or needs they may want to gain the land so that they don’t have to pay for them.
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Passive resistance
a way of opposing the government without using violence especially by refusing to obey laws
Gandhi's first passive resistance campaign began as a protest against the Asiatic Registration Bill of 1906. The bill was part of the attempt to limit the presence of Indians in the Transvaal by confining them to segregated areas and limiting their trading activities
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Limitations
Results in people being beaten, arrested
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Terrorism
Cannot be justified
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Non-violent means can work (e.g Gandhi and Indian independence - passive resistance he staved himself when his followers resulted to terrorism which stopped him as they loved him)
Can be justified
Most effective war to draw attention to an injustice (animal rights activists have attacked research centres
Sometimes terrorism is justified as it was a form of justification (9/11 argued it was in response to American interference in their country)
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Part 2
(Peace, reconciliation and forgiveness)
Peace
Why peace is important
It prevents casualties- As people die and get severely injured peace would stop many people from dying and getting injured
It prevents displacement- someone has to leave their home due to danger and peace would let everyone stay safe
It prevents economic drops- war creates many economic problems as weapons and military equipment cost a lot of money and peace would stop economic drop
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United Nations
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What does it do?
The United Nations is an international organization founded in 1945 and committed to maintaining international peace and security; developing friendly relations among nations; promoting social progress, better living standards and human rights.
How does it work?
The UN coordinates with funds, programs and specialised agencies that create a international laws to settle conflict
Explain one example of when it worked effectively to resolve a conflict
The UN has made military zones therefore no conflict can happen in those areas
Explain one example of when it DID NOT work effectively to resolve a conflict:
Iraq war- the UN didn’t do much to help solve the conflict
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Part 5
(Punishment)
Forms of Punishment
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Deterrence
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Christianity
Support - Put people off doing crimes – stops people committing crimes so more loving for criminal & victim (Jesus taught to love one another)
Against - Harsh punishments that deter are not very loving or forgiving (goes against Jesus’ message) - Christians should not be motivated purely by reward or punishment
Retribution
Makes criminals pay for the crime in proportion to the severity of the crimes they have e.g Killed those who have been killed and blind those who have blinded someone else
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Reform
Criminals should be taught not to commit crimes e.g Teaching someone who has grown up to have anger issue techniques to calm themselves down
Chrisitanity
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Against - Eye for an eye’ – a murderer should have his rights taken away not a light punishment e.g. death penalty
Reparation
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Christianity
Support - Eye for an eye – the idea of paying back the victim ‘in kind’ e.g. paying back a victim of theft
Against - This idea only really work for
material goods…how do you ‘pay back’ the murder of a loved one
Christian Attitudes
Justice
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‘eye for an eye…’ - They deserve to be punished for their actions
‘act justly, love mercy and walk humbly with God’ - All have sinned and no one is perfect
'Those who has not sinned can cast the first stone'
Punishment
the Bible has a lot to say about ‘mercy’ – that people can be spared what they ‘deserve’ for the crime or sin committed
God is spoken of as being merciful throughout the Old and New Testaments, and Christians see Jesus’ death on the cross as the ultimate example of God’s mercy – that Jesus took the punishment for sin in the place of humankind.
"Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted." - You should help others but look out for yourselves at the same time
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Part 4
(Sin and Crime)
Sin
Fundamentalist Christians
Bible is inerrant (no mistakes; completely correct) and so would say that everything that the Bible says is a sin is and should be avoided. For example, they are generally opposed to homosexuality because in Leviticus (Lev 18:22) it is described as an 'abomination'.
Liberal Christians
regard some of the so-called sins mentioned in the Bible (particularly those in the Old Testament) as reflections of the values of another age. In other words, they do not come from God but from the human writers of the Bible.
The vast majority of Christians
Regard things like the 10 Commandments and Jesus' teaching in the Sermon on the Mount as genuinely reflecting God's will and they would say that going against God's teaching would lead to problems in the world. Christians believe that God is omniscient (all-knowing) and omnibenevolent (all-loving) so they believe that God can be trusted to have our best interests at heart and to know what is good for us. Therefore, Christians believe that the world would be a better place if everyone obeyed God's commandments and avoided sinning.
Teachings
“be perfect, as your heavenly Father is perfect" - to avoid not just sinful actions but sinful thoughts. For example, he said that not only should you not murder but you should not even think angry thoughts.
'If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.' - It is ok to sin however you must confess your mistakes to God and show remorse for your sins as it is impossible to never sin
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Christian Organisations
Street Pastors
Street Pastors is about Christians rolling up their sleeves and getting involved in practically responding to the problems of crime and safety
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Prison Fellowship
Prison Fellowship staff and volunteers run events and programs in correctional facilities across the country, sharing the Gospel and spreading hope to incarcerated men and women.
Prison Fellowship advocates for a more restorative approach to justice that advances proportional punishment, constructive corrections culture, and second chances.
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