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Gods + Heroes - Coggle Diagram
Gods + Heroes
Cults
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hero cult
Asclepius
Sanctuary of Epidaurus
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would turn away pregnant women and those near to death because it was a sacred place and death brought about bad Miasma
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tholos
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It may have been a place where offerings were made to the gods of the underworld. Perhaps patients were left to wander the maze, potentially finding at its centre a pit of snakes. Some suggest the maze may have acted a form of shock treatment for particular psychiatric cases
abaton
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designed as a place for sleeping, so that those who had pilgramaged to consult Asclepius who be able to sleep and wait for the healing god to visit them in a dream, either showing them treatments to follow or curing them of their complaints as they slept
temple of asclepius
As the site plan shows, there are two altars next to the Temple of Asclepius. The earlier altar is large and would have likely been the altar used by the Greeks. The size of the altar is impressive compared to the size of the temple. It suggests that the religious ritual of the Epidaurians would seen the sacrifice of a large amount of animals, thus showing the popularity and volume of visitors of the sanctuary.
temple of artemis
Perhaps her significance to a sanctuary of healing is that she was the goddess of childbirth, the protector of young women, and bringing and relieving disease in women.
stadium
The sanctuary would have held games, i.e. footraces , chariot races, etc, in honour of Asclepius (and maybe Artemis) within the Stadium
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The greeks worshipped heroes. People who achieved great things in their lifetime and could qualify as hero (lived in heroic age, divine parent, or completed great things)
Erkroth "a hero can be defined as a person who had lived or died, either in myth or in real life"
There were Panhellenic heroes (Heracles, Ascelpius) and also Local heroes (Pelops, Erechtheus, Jason)
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Panhellenic, Local and Personal Worship of gods
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Role
The different roles, contexts and functions of the Olympians as reflected in their common epithets (e.g. Zeus Agoraios, Zeus Phratrios, Zeus philios and Zeus Herkeios) and the extent to which these were thought of as seperate, distinct deities