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The law and the gospel (SDAT 3.1.22) - Coggle Diagram
The law and the gospel (SDAT 3.1.22)
late 1840's - 1850's
Debate style Evanglelism
On SDA distictive
Conditionalists
Moses Hou Became spiritualist Medium
Sabbath
Some say in order to be save I must keep sabbath
Saved by what I do
EGW condemned
Competition
Not conversion based
What can I do to be saved
EGW said she sees a lot of Legalism between 1850-1888
Legalism is the idea that you must first keep the law
Second salvation and covenant promises come to you
Bates in 1849
Tract
Sabbath seal of God
BF time of trouble sealing of God
144,000 sealed
Discussion on the covenants
Old covenant
New Covenant
1888 covenants were deep part of discussion
4 covenant (Must keep law to recieve any covenenat .
1) Everlasting covenant
10 commandment
True for all time
2) Eternal Covenants
Promises
Redemption
Peace
Inhereitance
Must Keep Everlasting covenant (Law) to receive eternal covenant
3) First cov.
Sanctuary
4) covenant
Gospel
Dispensationalism perspective
James White disagrees
Gospel to man first
Then man keeps the law
Experience and relationship with God
Law must be kept to receive salvation (Covenant Promises)
Law in Galatians 3
School Master
J.N. Andrews 1857
Moral Law
School master was a slave that did the prework with the child to prepare him for school
J.H. Waggoner (1888 Wagoners dad)
1851
Moral Law Only
Steven Pierce
1857
Not Moral Law but ceremonial law
As Jesus abolished Ceremonial law at death
New SDA Standard from 1850's - late 1880's
Current SDA Position?
Most people think its the ceremonial law
People want simple clear answers
2 more items...
Essentially Legalism because it said we must still keep the law
Only school master is gone not moral law gone
Others Christians
School master till Christ