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Al Araf, story of prophets to reassure and comfort the prophet muhammad…
Al Araf
v 54 - who is allah
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he created the sun, and the moon and the star , subjugated to his command
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v 30 - allah has orderd
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v 31- it implies moderation in every matter , far from both extremes of excessiveness and deficiency
one should neither neglect the requirement to covering the body and using dress as an adornment, nor should one take the beauty of dress as an objective in life and neglect the divine injunctions relating to it or other obligations
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v 38 - the phrase former ones refers. to the predecessors who left a legacy of disbelief evil deeds for following generations and the latter ones stands for the successors who will try to shift the blame to the former ones
the punishment of each group is said to be double , because each successor has been a predecessor for the next generation
after allah will have decided that the plea of the latter ones will not help them in lightening their punishment the former ones will reply to them that they cannot enjoy any privilege in the matter of punishment
v 28- the pagan arabs used to be obscene in various aspects of their life, and worst of all, most of their tribes used to undress themselves while making tawaf around the house of allah . it is pointed out by these verses that all those activities that lead men or women to nudity are initiated by satan, and that one should beware of his temptations
according to the belief of the pagan , arabs it was the exclusive prerogative of some specific tribes, called hums to make tawaf of kaaba with their garments on. all the other tribes had to borrow garments from them for this purpose , and if they found none to lend his or her garments, they had to undress themselves and make tawaf fully naked.
they could not present themselves before allah with garments polluted with sins.
v 42 - one who belive and do righetous deeds , we donot burden any soul except to its capacity .
the shairah make biding on us it not difficult to do , that one cannot do or allah dont burden any soul beyond their capacity .
v 46- araf - the name of high place between paradise and hell .
the people whose good and bad deeds are found equal will be detained there for a while, but ultimately they will be allowed to enter paradise
the verse depicts the scene of a time when they will not have entered paradise, and will be watching those who will have entered paradise or hell, hoping to join the former and praying not to be joined with the latter
v 48- you claimed about these believers that they would not receive mercy from allah , but allah has said to them , enter paradise.
v 43 - the iman and love of allah reside in qalb. shayatan cannot inject into the qalb
and gill :explode: - malice is in the sadar ( breast) -
allah say we will remove whatever malice is within.
their breast
all praise is for allah the one who guide us to this and not have received guidance if allah have not guided us .
v 35 -those who fear allah and correct themselves will have no fear, nor shall they grieve
v 40- obviously a camel can never pass through the eye of a needle. therefore this is an idiomatic expression indicating the impossibility of their entrance into paradise .
v 43 - you have been made to inherit it - because of our forefather adam (as) residing in jannah and we will inherit that jannah again
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v 199 - o prophet
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if satan strike you, seek refuge with Allah
those who fear allah when an evil thought from satan touches them , they remember allah and then they see (aright)
v 158 believe in
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and follow the messenger, sso you may rightly guided
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transgress in the matter of sabbath v 164- one group involved in violation of the sabbath
second group - used to admonish the sinners for heir violation
third group - were silent on the violation committed by others
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v 204- when the quran is recited , listen to it and be silent .
v 205- remember allah in your heart with humility and awe and without speaking loudly in mornings and evenings
v 206 - quran contains 14 verses of sajdah
sajdah tilawah is obligatory to perform.by everyone who recites or hear.
v 203- despite a large number of miracles shown at the hands of the holy prophet sllws , the pagans kept on demanding miracles of their choices.
the answer given is that instead of demanding new miracles, they should ponder on the holy quran , which in itself is a miracle and which contains guidance for the entire mankind .