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hobbs - Coggle Diagram

- - - - does he not there as much accuse mankind by his actions as I do by my word? but neither of us accuse man's nature in it. the desires and other passions of man are no sin. so the natural condition implies that human beings are natural wicked and morally sinful (<- wrong!!)
        
        no more are the actions that proceed so they know a law that forbids then which laws be made they cannot know. nor can any law be made until they have agreed. without law no attribution of sin or wickedness, but no law without a lawmaker. ad the lawmaker can only exist if the plurality of human beings can agree to recognize someone as lawmaker
- - - - law determines and binds, right is about liberty. law and right differ as much as obligation and liberty.
      - must not fail to to what does promote your preservation
    - - a man be willing when others so too. cannot seek peach alone. find others who like yourself are equally prudent. as for forth as for peace and defense of himself lay down his right to all things provided that he would allow other along himself. do unto others what you would have then do unto you. do not do others what you would not have them do onto you
        
        be just. don't just say you agree actually conduct yourself in the way you will. keep your promise to one another.
        
        when you've made a pledge to others you've entered into an agreement with others. keep your promise. follow through on what you've pledged. but only if the promise-keeping is mutual or reciprocal.
        
        there has to be an enforcer to keep people from being foolish and keep people from falsely promising. needs to be an incentive. incentive to deter people from being foolish.
- - - - for being distracted in opinion why do not help but hinder each other and reduce their strength in mutual opposition to nothing. for if we could suppose a great multitude of men to consent in the observation of justice and other laws of nature without common power to keep them all in awe we must suppose all mankind to do all the same. not need to be civil go of war at all because there would be peace without subjection
        
        only the incentive of fear gives us prudential reason to live by golden rule.
- - - - political society by appointing representatives. "to bear their person" and to own an acknowledge himself to be the author that he should act that concerns the common peace and safety. it is a real unity of them all. in one and the same person made in covenant in every man in such a manner that every man says authorize to give up the right of governing himself to man, on condition that you give up your right to him and authorize all of his actions. the multitude so united in one person is called a commonwealth. this is the generation of the great leviathan of that moral god. to which we owe under the immortal god.
        
        we authorize authority to sovereign.