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Jain Philosophy, Anekantavad, syat, real (Sat) is associated with, in this…

- - - - many realities
- - - - highest spiritual aim in jaina philosophy
    - - presence of suffering in life
      - continuity of cycle of death and life
      - liberation
        
        complete cessation of suffering in life
    - - when jiva falls in bondage
        
        jiva+bondage=bondage
      - jiva finds liberation
        
        jiva - pudhgal(karmic matter)=liberation
  - - - infinte faith
      - infinte knowledge
      - infi. bliss
      - infinite power
    - - kasaya
        
        anger
        
        greed
        
        pride
        
        delusion
      - ignorance and karma
        
        8 types of karmas
    - - ashrva
        
        meaning
        
        flow of karmic matter towards jiva
      - bandh
        
        mean.
        
        when karmic matter infiltrated jiva
      - conditions in bondage
        
        presence of cycle of death and birth
        
        presence of suffering
        
        natural qualities are covered
        
        not destroyed
        
        cloud and sun
    - - two aspects
        
        samvara(stoppage)
        
        stoppage of further influx of karmic matter towards jiva
        
        nirjara
        
        complete annilaton of karmic matter is nirjara
      - condition in liberation
        
        cessation of suffering
        
        stoppage of cycle of death and birth
        
        4 kinds of infiniteness
    - - Triratna
        
        three jewels
        
        that are
        
        Right knowledge
        
        Right faith
        
        statements of thirthankaras
        
        adamanupanga
        
        Right conduct
        
        62 commands
        
        including 5 vows
        
        panchmahavartha
        
        5 more items...
- - - - anekavada
        
        I.R.
        
        I.Q.
        
        an ordinary person
        
        some reality
        
        some quality
        
        statement of ordinary person
        
        Naya(judgement)
        
        partial knowledge
        
        ex- board is white
        
        not valid and authentic
        
        since context is not clear
        
        to make naya valid and authentic the term "syat " must be used before the statement
        
        for ex
        
        1 more item...
        
        using syat seven kinds of judgements are possible(Sattabhanginaya)
        
        2 more items...
        
        only an omniscient and liberated person can know all knowledge and all qualities
- - - - knower doer and enjoyer
    - - it extends according to body
        
        ex:- elephant has bigger body hence more jiva
    - - infinite knowledge
      - infinite Bliss
      - infinite power
      - infinite faith
    - - jiva is knower
      - doer
      - enjoyer
- - - - Necessary qualities(Guna)
        
        permanent and inseparable
        
        Consciousness is inseparable from Jiva
      - Accidental qualities(Prayaya)
        
        Origin and Decay
        
        changeable qualities
        
        Pain and Pleasure in Jiva
    - - Origin
      - Decay
      - Permanence
- - - - for ex
        
        syat board is rectangular
        
        use elephant and seven blind person diagram
- - - - dharama
      - adharama
      - akasha
      - pudhgala
    - - liberated
      - bondage
        
        static
        
        movable