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RENAISSANCE ARCHITECTS - Coggle Diagram
RENAISSANCE ARCHITECTS
Andrea Palladio
Two types of stone
pietra cotta, or cooked stone, that is, bricks
pietre vive, living stones from the ground
made the radical move to include domes, as well as temple fronts, in designs for villas
Andrea Palladio, Il Redentore, begun 1576, Venice, Italy

In 1576 over 70,000 people in Venice died from the plague. In thanks- giving to God for the end of the plague, the Doge and council commissioned a new church dedicated to Christ the Redeemer
Each year the Doge would visit the church on the feast day of the Redeemer, 15 July, walking across a pontoon bridge from the Doge’s Palace to the Giudecca. As a reminder of divine intervention on behalf of the city, this festival reinforced the specific connection between civic authority and religious life in Venice.
The front of the church was made of Istrian stone, and stands out in sharp contrast to the brick of the building’s side elevation or the mixed materials of the other buildings in the area.
The design of the façade itself was a medita- tion on Palladio’s study of the ancient Roman temples, in particular the portico of the Pantheon in Rome
the reduction of colours to a simple grey and white, and the interior flooded with light
In his treatise Palladio had stated that white was the colour most pleasing to God
the presence of so much light was made possible because large semicircular windows are filled with clear glass. These were a version of those Palladio had studied in the ancient Roman baths in Rome. In Venice, he used them as a suitable form along the nave chapels and around the dome.
Palladio looked to compress the richness of individual elements at San Marco into a more simplified form, allowing the two buildings to speak to one another as variations on similar themes.
One dome instead of many,
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The
Villa Capra, begun 1565, Vicenza
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Sebastiano Serlio
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Sebastiano Serlio (1537): five Roman orders (Tuscan, Doric,
Ionic, Corinthian, and Composite) were presented as a unified system
Filippo Brunelleschi
San Lorenzo, Sacristy - a place where precious relics are kept
Old Sacristy, 1422-1428 
evoked architectural models, including the Holy Sepulchre, Santo Stefano Rotondo, the baptistery in Padua (13th century
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terracotta reliefs and restricted to only a small part of the chapel in lunettes (half-moon shaped architectural space) and in pendentives (constructional device permitting the placing of a circular dome) containing scenes of saints and the Medici coat of arms
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Brunelleschi’s architecture synthesized local, Tuscan architectural traditions in the use of a limited colour palette of grey-green stones against white stucco walls, with a new sensibility toward ornamental details.
A series of Corinthian pilasters along the lower storey support arches which in turn support the dome over the entire square of the ground plan.
As a funerary chapel for Giovanni de’ Medici and his wife, the cubical base was the more earthly of forms
The dome itself had twelve ribs, and thus twelve oculi (lights), referring perhaps to the twelve apostles.
Santa Maria del Fiore Dome, after 1420-1436
The solution for the dome included the use of a double shell, bricks laid in a herringbone pattern, and pointed arches derived from medieval building practices
The Ospedale degli Innocenti 1419
Giuliano da Sangallo
Sta Maria delle Carceri, 1485–99, Prato, Italy
pilgrimage site
centralized church of a Greek cross plan, covered by a dome, and with each of the four arms the same width as the crossing
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Identical portals on the three arms (the fourth holding the altar) allowed pilgrims to process into and through the church in an orderly fashion.
Sangallo began his career as a woodworker, and that understanding of ornament, material, and composition can be seen in many of his architectural projects.
As a woodworker, Giuliano da Sangallo also created architectural models, including one for Santa Maria delle Carceri.
Leon Battista Alberti
church in Mantua, S. Sebastiano (1460)
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Alberti promotes centralized churches, and is no advocate for the basilican or longitudinal church—which was the most common church plan of the medieval period.
issues of religious symbolism, philosophical discussions, and habits of the Renaissance mind
Alberti wrote that churches should be dark in order that chapels can be lit on specific holy days. Lighting contributed to the drama of religious practices, and all religious buildings took this into account. Entering into the darkened space of the religious sanctuary created a space that was different from the world outside, while the lighting of candles or lamps had specific religious meanings.
Church of San Francesco, enlarged 1450–6, Rimini, Italy
Alberti wrapped the earlier
13th-century church , built of brick, in a new shell of white marble.
Sinan (c.1500–1588), the chief architect for the Ottoman court for fifty years, designing hundreds of buildings throughout the empire.
İsmihan-Sokollu mosque 
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Sinan used the hilly location to his advantage, raising the main courtyard on a substructure of shops.
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open space, uninterrupted with columns
The dome rises above the rectangular ground plan, supported by piers pulled into the lateral walls and supported on the exterior by smaller domes and towers.
One hundred windows control the flow of light into the interior, highlighting the unity of the central space.
Raphael
Villa Madama (+ Antonio da
Sangallo
)
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the Villa Madama was placed on the side of a hill,
with views across the city
A vast complex, it may have been intended as a great reception residence for foreign dignitaries coming into the city
The building was never fi nished,
and what was constructed was damaged during the Sack of Rome
(1527)
Filarete (c.1400–c.1469)
voiced concern that an architect must retain the knowledge of how things were made in order to convey his ideas to his workmen
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Jacopo Sansovino
Library San Marco, begun 1537, Venice
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Giulio Romano
Palazzo Te
a villa suburbana on the edge of the city of Mantua (begun in the mid-1520s)
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