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INCA EMPIRE, To analyze the origin and development of the Inca Empire as…
INCA EMPIRE
THE INCA PACHACUTEC
Within the government of the ninth Inca, Pachacutec,there was a first great expansion of the empire, from Titicaca to Junín.
He used the quipus, an accounting system, and possibly of writing, consisting of a bundle of wooland cotton strings of different colors and knots which was only understood by specialists (the, quipucamayoc).
Pachacutec divided the empire into four regions or suyos. That is to say, the empire of the four parts of the world, the four cardinal points. Tahuantisuyo.
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TUPAC YUPANQUI
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He had already highlighted as a military during the empire After assuming the throne, he expanded the borders towards the south until arriving at the river Biobio in Chile.
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He subdued the Chachapoya towns (Peru), Huancabamba (Peru), Palta (Loja, Ecuador) and Cañari (Cañar, Ecuador) around 1450.
He failed to defeat the Norandine Confederation (led by the Duchicela) that joined people from Alausí to the north so he came back to Cuzco in 1460.
HUAYNA CÁPAC
He was the XI Inca.This immense empire had expanded along the coast of South of Peru, Chile (Tacna), Argentina (Tucumán) and Bolivia (Sucre).
In Azuay, he ordered the construction of Ingapirca's palace on the fortress of Hatun Cañar, that belonged to the defeated Cañaris civilization (1475).
In 1487, there was a confrontation with the Confederation Quito in Atuntaqui where Cacha Duchicela died and Huayna Cápac won.
The bosses of the defeated army of Quito gathered in assembly, and they named Paccha (daughter of the dead chief ) as a Shyri (queen). Huayna Cápac, proposed a marriage alliance. Therefore, Paccha married the Inca and became a Ñusta ( foreign princess of the Incario). They established his residence in Quito.
In 1490, Huayna Cápac returned to the south and he reduced the uprisingsin Paita, Túmbez and the Huancavilcas from Puná Island, and returned to Cuzco.
INCA CULTURE
The Incas respected the religious forms of the conquered people, but they also
demanded the worship of their God “SUN”.
They built temples and monasteries for women "VIRGINS OF THE SUN", who were
dedicated to the worship of the Gods.
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They developed an immense network of roads throughout the empire with a quick
service of messengers or CHASQUIS.
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ROADS, BRIDGES AND TRIBUTES :
One of the inheritances that the Incas owed to Wari Empirewas the system of roads through the Andes, which they improved considerably To pass rivers and streams, they armed quickly hanging bridges, made of ropes, which allowed the passage of their armies, their chasquis and the tribute charges they
collected.
ORGANIZATION OF SOCIETY
Although not all the features or characteristics of life indigenous can be repeated and there are aspects such as authoritarianism that should not be imitated. There is much
to learn from the Incas and the aboriginal people in general.
Cácap Inca (“The powerful Inca”) and Sapac Inca (“the Inca, the only one”), were the names used by the subjects, among other titles to call the sovereign of the largest,advanced and implacable empire of the pre-Columbian America.
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To analyze the origin and development of the Inca Empire as civilization and the influence of its political and military system.
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