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Inca Empire - Coggle Diagram
Inca Empire
HUAYNA CÁPAC
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South of Peru, Chile (Tacna), Argentina (Tucumán) and
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He defeated the Chachapoyas (Peru), and annexed the
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In Azuay, he ordered the construction of Ingapirca's
palace on the fortress of Hatun Cañar, that belonged to
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In 1487, there was a confrontation with the Confederation Quito in Atuntaqui,
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the capital Caranqui, called since then Yaguarcocha.
The bosses of the defeated army of Quito gathered in assembly, and they
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Huayna Cápac, proposed a marriage alliance. Therefore, Paccha married the
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In 1490, Huayna Cápac returned to the south and he reduced the uprisings
in Paita, Túmbez and the Huancavilcas from Puná Island, and returned to
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Years later, he returned to Quito and advanced on the current Ecuadorian
provinces of Manabi and Esmeraldas, and Colombians of Nariño, Cauca and
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Back in Quito, many members of his court and he himself became seriously
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TUPAC YUPANQUI
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After assuming the throne, he expanded the borders
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After dominating the towns from the north of Peru, especially the Chimor, he
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He subdued the Chachapoya towns (Peru), Huancabamba (Peru), Palta
(Loja, Ecuador) and Cañari (Cañar, Ecuador) around 1450.
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THE INCA PACHACUTEC
Within the government of the ninth Inca, Pachacutec,
there was a first great expansion of the empire, from
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He improved the organization of the State, regulated the
taxes, the way to collect them and distribute them.
He also organized the chasquis, real messengers, and
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distances, with a system of postas, to carry news of the
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He used the quipus, an accounting system, and
possibly of writing, consisting of a bundle of wool
and cotton strings of different colors and knots,
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suyos. That is to say, the empire of the four parts of
the world, the four cardinal points. Tahuantisuyo.
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ROADS, BRIDGES AND TRIBUTES
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was the system of roads through the Andes, which they
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To pass rivers and streams, they armed quickly hanging
bridges, made of ropes, which allowed the passage of their
armies, their chasquis and the tribute charges they
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divided into three parts: one for the village, another for the
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The Incas, however, did grain reserves that could be
distributed, in case from bad harvests, to other parts of the
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community protected its members, especially orphaned children
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(curacas) of each province (suyo) had some autonomy in local affairs, but his
board of nobles, and the priest that replaced the Inca in his absence. The bosses
Sun, the supreme deity. He had the control of the executive head of the State, the
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names used by the subjects, among other titles to call the sovereign of the largest,
Cácap Inca (“The powerful Inca”) and Sapac Inca (“the Inca, the only one”), were the
ORGANIZATION OF SOCIETY
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For example, the proper use of the environment, the
promotion of community work, the habit of doing things in
common, a MINGA, the concern to find means of
communication. In short, we must understand a philosophy
of life, which is Good Living or Sumak Kausay.
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INCA CULTURE
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They built temples and monasteries for women "VIRGINS OF THE SUN", who were
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The Incas respected the religious forms of the conquered people, but they also