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Sexuality and development part 1 - Coggle Diagram
Sexuality and development part 1
notions of good sex and bad sex are still bing regulated today.
things like sexual instruments, identities, behaviors, and orientation are all monitored to determine whats good sex
we've also allowed when, where, who, and how to be monitored as well.
The Caldwellian hypothesis have been critiqued for having false information in it about all Africans having one sexuality.
by saying this they are activly denying the different diversity for the different African people.
Also it fails to see the development and fluctuation over time and space how Africans enact their sexuality
African sexual culture is a complex, multilayered, dynamic enterprise
The African sexual culture is also very fragile and it takes a lot of digging to understand the fine details about it.
if you fail to understand the diversities of of the culture you might end up doing or saying something inappropriate
This article then goes on to ask many questions about who maybe have sexual need
for an example the article ask if the elderly have sexual needs or if they find themselves sexually attractive
another example of questions that were asked is if amputees and paraplegics still have sexual needs and desires
The second article starts off by talking about a youth group in Ouagadougou and the had a successful sexual health and AIDS awareness campaign.
The Friendship Centre was really popular in the first few months that it was open but no one really talked about being HIV positive even though they all knew the people there had it
In Burkina Faso's capital city the group also opened up a group home called "friendship centre" for people with HIV
The first efforts to help the HIV epidemic was mostly through getting people aware of HIV and preventing people from getting affected.
The second attempt of programming focused a lot on how HIV might affect communities
They wanted people to learn about having safer sex and supplied people with condoms.
the idea of governmentality came from Michel Foucult
how citizens respond and think about organized practices
this is the process in which the government produce governable citizens who respond accordingly