The second objection is that according to Wolf's theory, a life cannot be made better or worse after death because, well, you cannot be engaged in worthwhile projects after death. However, this runs counter to intuitions of what the good life is. For example, a political activist whose hard-fought policies are all reversed shortly after death seems like a worse life than one that sustains a lasting impact on society. Conversely, if the works of an author whose desire is to achieve fame become famous posthumously, their life seems better than if they had stayed obscure.