Mura, 82-3 - one must understand the context, history, and relations of indigenous peoples within their community, and across diverse or dissimilar communities over time....requires our full intellectual and spiritual commitment (ha) to the multiple communities that are a part of our lives—for example, family and extended family (relatives), tribal and indigenous communities, other communities (governments local, state, national, and global), and the land (place) that all communities share. The model also illuminates the need for both/and deep cultural learning of one’s own historical lineage and language,...// and the richness of the diversity and knowing of a multicultural world. The complex set of interrelationships between self and community, culture and language, indigenous and indigenous knowing and non-indigenous ways of knowing defines guideposts for the community of educational leadership that is grounded in the principles of ha, place, relations-sacredness-mana, individual generosity, and collective action.