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FATWAS FOR ISSUES AND CHALLANGES IN HALAL LOGISTICS - Coggle Diagram
FATWAS FOR ISSUES AND CHALLANGES IN HALAL LOGISTICS
ISSUES IN HALAL LOGISTICS
Contradictory evaluations of halal logistics and halal concepts
No unified Halal standard and logo that may be applicable across the world
Inconsistencies and no unified standards lead to two main problems which are contamination and abuse
Segregation of halal and non-halal products by transportation, storage, and terminal operations (sea/air/rail/inland) can prevent cross-contamination and mishandling, thus ensuring that operations are compliant with Muslim customer preferences
Process of Halal Certificate applications
Applicants (business owners)
Often postpone the submission of the supporting documentation cessary for the application
They are not aware of the notification via email or e-Halal information system that has been to them upon any stages of the Halal certification application
Department of Islamic Development Malaysia (JAKIM) & Halal Development Company
A lack of expertise in the Halal certification area caused slow processing due to inexperienced staff
Lack of understanding of the Halal procedure
Awareness
Can be conceptualized as an information process to increase the level of awareness of what is allowed to be caten, drunk and serviced by Muslims
CHALLENGES IN HALAL LOGISTCS
Manufacturing and trade cargo can originate from different countries, but only a few halal certification bodies in the world are recognised by JAKIM
Inadequate information and few experts in halal logistics lead to an ineffective system and a higher cost for halal logistics implementation
Lack of knowledge about the causes of contamination and the appropriate habits to avoid can therefore lead to inefficient and useless practices
Halal-dedicated infrastructure, such as halal warehouses and storage units, halal transportation fleets and containers and halal-only handling equipment, are known to inflate the overall cost of halal logistics operations
FATWA FOR HALAL LOGISTICS
رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُوْلُ : إِنَّ الْحَلاَلَ بَيِّنٌ وَإِنَّ الْحَرَامَ بَيِّنٌ وَبَيْنَهُمَا أُمُوْرٌ مُشْتَبِهَاتٌ لاَ يَعْلَمُهُنَّ كَثِيْرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الشُّبُهَاتِ فَقَدْ اسْتَبْرَأَ لِدِيْنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعىَ حَوْلَ الْحِمَى يُوْشِكُ أَنْ يَرْتَعَ فِيْهِ، أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلاَ وَإِنَّ حِمَى اللهِ مَحَارِمُهُ أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلاَ وَهِيَ الْقَلْبُ [رواه البخاري ومسلم]
BENEFITS
🍃Things that are established by Allah and His Messenger as halal = Halal
🍃Things that are established by Allah and His Messenger as haram = Haram
🍃Between the two there is something that is not clear whether the position is halal or haram = Syubhat
Allah SWT has explained halal and haram things clearly and explicitly, and somethings are not explained in detail, the matter is called musytabihat which is ambiguity
Al-Hafiz Ibn Hajar al-Asqalani
in his book, Fath al-Bari, mentions briefly that there are four interpretations of suspicion
There is a contradiction in the existing propositions.
The differences of scholars that start from the existence of contradictory arguments.
What is meant by the word syubhat is pronounced makruh, because the word contains the elements of 'do' and 'leave'
What is meant by suspicion is mubah (which is allowed). Quoted from
Ibn Munir
, he said: "
Makruh
is a divider between slaves and forbidden things. Whoever performs a lot of makruh deeds then walks towards something that is haram. While
mubah
is a divider between the
slave
and the
makruh
. Whoever does a lot of permissible thing, then he has gone to something
Imam Ibn Daqiq al-'Id Rahimahullah
The scholars differ in categorizing the matter of suspicion
✨ Those who say suspicion is an illegal thing. Their reason is the words of the Prophet SAW "Whoever avoids the vague then he has maintained his religion and honour And whoever falls into something vague then he has fallen into something that is forbidden"
✨ Those who say suspicion is a halal thing. Their reason is the words of the Prophet SAW: "Like a shepherd who is close to someone else's fence. "This shows that he has not yet traced to the prohibition, but we should be wara '(careful) to leave it.
✨ Those who say that suspicion is neither halal nor haram, and the Prophet SAW has mentioned that halal and haram are clear, then we should behave like that. But leaving it is better and should be
wara'
وفيه دليل على أن الشبهة لها حكم خاص بما يدل عليه دليل شرعي يمكن أن يصل إليه بعض الناس
Meaning:
"This shows that the problem of suspicion has its law that is explained by the law so that some people have managed to know the law accurately"
The Prophet (peace and blessings of Allah be upon him) said:
دع ما يريبك إلى ما لا يريبك (رواه الترمذي ٢٥١٨)
The statement of Salaf scholars in leaving matters of suspicion
Abu Darda 'RA
"The perfection of piety is when a servant fears Allah so that in a matter as small as a particle and until he leaves some things he sees halal because he is afraid it is haram, as a barrier between him with things that are haram."
Hasan al-Basri
"The nature of taqwa will always be with the pious people when they leave many halal things for fear of falling into haram things"
Al-Thauri
"Indeed, people are called pious because they are afraid of things that are not feared"
Ibn Umar
"Indeed, I like to make the halal things that I left as a barrier between me with the haram things"
Sufyan bin Uyainah
"A person does not achieve the reality of faith until he makes halal things as a fortress between him with haram things, and until he abandons sins and things like that."
Causes of confusion or suspicion
Lack of knowledge.
Lack of understanding.
Negligence in observation and study.
Bad intentions and goals.