social class theoretical views
functionalism
- society works best when there's a consensus over shared values
- different forms of social stratification, eg social class, reflect this consensus
parsons (1961)
- in all societies, some individuals are better than others at achieving things that are regarded as worthy of reward according to the value consensus (ascribed roles)
- those in highly regarded occupations & who are seen as important, eg entrepreneurs & executives, deserve the highest rewards
davis & moore (1945)
- stratification is functionally necessary
- does 2 things = allocates the right people to the most important roles & ensures people in these roles perform them to the highest standards
- argue we can tell which positions are most important by 2 factors = functional uniqueness & the degree of dependence on others
criticism = tumin (1953)
- may not be consensus about rewards
- assume only a small number of people have the unique talents to perform top jobs
new right
- agree with functionalists that inequality is necessary for society
- more interested in the concept of choice & freedom
saunders (1990)
- unlike functionalists, doesn't see social stratification as an inevitable part of society
- but, argues a society of social equality would only be possible if considerable force was used, eg threat of death/imprisonment
- this would ensure that everyone did their jobs to the best of their abilities, as they wouldn't be motivated by economic rewards
- a degree of inequality is desirable & functional in order to motivate people to compete, as long as everyone has an equal opportunity to take part
murray (1984)
- us government policies of providing welfare benefits were creating a dependency culture where poor people had no motivation to better themselves
- this created an underclass of people trapped at the bottom of society
- visited britain too & found evidence of this occurring there
evaluation of murray
- most people without jobs & on benefits want to work & earn a decent living
- only focuses on those at the bottom of society & doesn't look at the growing gap between the rich & poor
marxism
- society is in conflict between the bourgeoisie who control everything & own means of production, & the proletariat who work for the bourgeoisie
- the bourgeoisie are able to maintain their position of power through control of the law, the police and other
forms of authority
marx (1883) = capitalism suffers from multiple problems which will eventually lead to its downfall
- polarisation of social classes = the divide between the working class & capitalists would grow steadily wider as the bourgeoisie tried to drive down wages & increase profits
- alienation = workers won't be able to find any satisfaction in their work as they have no control, so are encouraged to find satisfaction in consumer items
- economic crisis = capitalist economies tend to suffer from periodic crises, as boom periods are followed by recessions
he also argued that once the proletariat threw off their 'false class consciousness' & realised the nature of their exploitation, they had the potential to overthrow capitalism as their workers make up the majority, resulting in communism replacing capitalism
braverman (1974)
- proves marx's prediction about polarisation
- many 'middle-class' workers have been de-skilled
- therefore, many are reduced to the same class position as the proletariat, known as proletarianisation
neo-marxism
gramsci (1971)
- developed concept of 'hegemony' to explain why the working class have not risen up in revolution
- the bourgeoisie rarely need to use force to exert power, as they rule through persuasion
- hegemony = using cultural & political means to encourage enough of the proletariat to side with the bourgeoisie, to ensure stability of the economic system
- involves using institutions such as the media & education to control people's minds
evaluation
- largely dismissed the classes who sit between the bourgeoisie & proletariat
- capitalist societies seem to have flourished & have proven successful
weberianism
- saw inequalities as based on the struggle between different groups to secure resources such as wealth, but status & power were also resources that could be unequally distributed
- suggested 3 dimensions to social stratification: class, status & party
- market situation = members of a social class receiving similar economic rewards
class
- weber defined this as a group who share a similar market situation & life chances
- added to marx's ideas on an upper & lower class by suggesting further divisions within these groups
- as a result, he suggested 4 main social classes in capitalist society:
- the propertied upper class = wealthy big business owners
- the property-less white-collar workers = better market situation than manual workers (form a middle class)
- the petty bourgeoisie = owners of small businesses
- the manual working-class = poorest market situation
status = the distribution of social honour
- sometimes people with a common status situation may form a stronger group identity than those who identify as part of a social class
- may be linked to economic or class position, but may also derive from other things such as ethnicity (eg someone of an ethnic minority may be middle-class, but have low status because of discrimination)
- while social class may be relatively unimportant for many people as a source of identity, people are usually very aware of their status situation & tend to identify with others of a similar status
- within classes, distinctions of status may be important, even though class & status are closely linked
party = a group concerned with exercising power or influencing decision-making
- could include pressure groups such as the rspca, who push for animal rights
- some are linked to class interests, eg trade unions represent groups within the working class, however they often draw their members from all social classes
- some may also represent specific status groups, eg stonewall campaigns for lgbt people
evaluation
- marxists would argue this approach obscures the importance of class divisions in capitalist societies
- however, has had positive influence on the development of multi-class models, eg the hope-goldthorpe scale
feminism
- highly critical of traditional sociological theories of class for neglecting women & gender inequalities
abbott (1990)
- women's experiences of work are different to men's, eg more likely to carry a dual burden of paid work & unpaid domestic labour
- the fact that women have lower rates of absolute mobility because they have less chance of reaching top jobs (glass ceiling) helps to boost men's chances of upward mobility
- criticised goldthorpe's study of social mobility as it did not include the experiences of women
roberts (2011) = we can no longer assume that women share a class position with their male partners, as women are increasingly choosing to remain single even when they become mothers, & divorce is more common
postmodernism
- argue that class is losing its significance in contemporary society
- in the 21st century, people see themselves much more as individuals rather than as part of a social class
pakulski & waters (1996)
- in advanced capitalist societies, people are stratified by cultural & not economic differences
- people now group themselves together according to symbolic values
beck (1992) = discusses the term 'risk society'
- means that the central problem of society is no longer creating & distributing wealth, but of managing the risks created by science & technology
- argues such risks affect everyone, therefore people's awareness of social class has diminished
- people have become individualised and concerned with their own interests
westergaard & resler (1976)
- there's little evidence of class divisions in british society disappearing
- such inequalities could only be understood as a result of the way the capitalist system operates