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Mini Exam - Coggle Diagram

- - - - Genesis 9:6
      - "Whoever sheds the blood of man, by man shall his blood be shed"
      - In the early church, the teaching was that the death penalty was a form of lawful slaying
      - Pope Innocent I, Augustine of Hippo and Thomas Aquinas all defended the death penalty, stating that god establishes certain exceptions to the killing of another person, and that the death penalty is not considered homicide, as it is protecting citizens from enemies
    - - Pope Innocent I
        
        "It must be remembered that power was granted by God, and to avenge crime the sword was permitted; he who carries out this vengeance is God's minister"
      - Thomas Aquinas
        
        "The life of certain pestiferous men is an impediment to the common good which is the concord of human society. Therefore, certain men must be removed by death from the society of men."
      - St Augustine
        
        "The same divine authority that forbids the killing of a human being establishes certain exceptions, as when God authorizes killing by a general law"
  - - - Pope Benedict XVI
        
        "I draw the attention of society's leaders to the need to make every effort to eliminate the death penalty and to reform the penal system in a way that ensures respect for the prisoners' human dignity."
      - Pope John Paul II
        
        "ought not go to the extreme of executing the offender except in cases of absolute necessity"
      - Pope Francis
        
        "Today the death penalty is inadmissible, no matter how serious the crime committed."
- - - - “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.
        
        This means that just because you cry out for the lord or may pray to the lord it does not guarantee you a spot in heaven, instead your actions towards others
    - - For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
    - - “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
        14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
  - - - Pope Francis believes that globalisation is creating a culture of indifference, as we are constantly offered a series of products that will make life easier, that create sloth, laziness and indifference throughout religion
      - There are many catholic organisations and charities which seek to respond to the issue of globalisation including Catholic relief services and Missionary of the Poor
- - - - Omniscient
        
        All knowing
        
        We cannot wrap our minds around God’s wisdom and knowledge! Its depths can never be measured! We cannot understand His judgments or explain the mysterious ways that He works!
      - Omnipotent
        
        All powerful
        
        “To whom will you compare me? Or who is my equal?” says the Holy One. Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing.
      - Omnipresent
        
        All present
        
        Matthew 28:20
        
        and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
      - Omnibenevolent
        
        All good
        
        “Why do you call me good?” Jesus answered. “No one is good—except God alone.
- - - - Background
        
        She was born into a family with parents being Catholic immigrants from Scotland, meaning she had a Catholic household. This impacted her as it meant she was taught about the Catholic faith from a young age, and was encouraged to be a part of and practice the Catholic faith. As a young women she and her family moved to a small town in South Australia where she met her local priest, Julian Tenison Woods. Her familys religious background allowed her to connect with Father Woods and together they made a plan to start an order of Australian nuns who could move to remote areas and provide schooling for the uneducated children.
      - Education
        
        Mary Mackillop was home schooled as a child, and as her parents were Catholic, this meant she was given a religious education as a child. This education in her younger life really set up the foundation on what she wanted to do while she was older, which was to help others and serve the Catholic church while doing so. Without this Catholic education, Mary may not have known as much about the Catholic church and may not have been drawn to the faith. as much as she was. The catholic education she was granted as a child also inspired her to educate other children about Catholicism once she was old enough to. Her education as a child inspired her to help those who were less fortunate and uneducated, and to teach them what she had been taught when she was younger.
      - Wealth
        
        Mary was born into a poor family, meaning that once she grew up she was much more compassionate and empathetic towards those who were not so wealthy, as she had experienced this as a child herself. She was made to work as young as 14 and was often her family's main source of support. As an adult Mary provided education to those who were less fortunate as she felt it was her need to do so, and could understand what they were going through as she had a very similar childhood to many of the children that she educated over the years. Wealth affected Marys views on what she was called to do, as she believed that those who were less wealthy or not in a great situation deserved education just as much as those who were wealthy and were in better positions.