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The Starting Point - Coggle Diagram
The Starting Point
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Psychology
Intro to Psychology
Mind and The Brain
Materialism
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While it is kinda mechanical, humility is important cuz we really don't know how a lot of things happen
Dualism
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1.Humans can do unique stuff
- The mind seems reals, we can doubt everything but the existence of our consciousness
Dualism just feels right: easy to think of transformation, body switching, rebirth, minds without bodies ie gods
Fake news: we know better now, doesn't help understand anything (like panspermia), brain research explains shit
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Variation
Variation in peoples mental identity, gender, personality happiness
Personality
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2 factor personality Ising, 16 factor personality Catell; finally a balance is the the Big Five (OCEAN) - Stable, Agreeable, Predictive
Intelligence
Abstract reasoning, knowledge, creativity
Spearman general intelligence vs specific ability, g - score across tests
IQ tests do quantify, but are they valid
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Net Trait Variance = Heredity+Shared Environment+Non-shared environment (Behavioural Genetics, Twin studies)
Observations: high heredity within groups, almost no influence of shared environment
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Philosophy
Intro to Philosophy
What is Philosophy?
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How we do Philosophy?
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Its a good thing to be clear in the arguments but its also important to keep a look at the big picture or 'vision' (Hilary Putnam)
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The Status of Morality
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Streams of Morality
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Meta-ethics
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Objectivism: There is a method ot verify empricically the truth, but moral objectivism cannot be verified (no method)
Response: There can be measures like utility. What about math? Unchallengable Axioms can bring us to empricial facts about morality
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Emotivism moral arguments not reasoned responses to questions about morality. but reasoned examples cannot be explained by them
Respone: Emotions can be rational, preferences have transitivity and be in the sphere of reason. emotions can be reasoned and modified through learning and introspections
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In Morality, Objective can be either "Fact" or "Universal (Apply to all)"
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Judgements
Empirical Judgements (Eg. Scientific Discoveries, Facts) that are verifiable by empiral evidence
Moral Judgements (Eg. charity is good, Cain killing Abel out of Jealousy)
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Questions to Ask
if they are true, are they objectively true?
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Epistemiology
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Radical Skepticism
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Brains in a Vat: Do we know we are not brains in a vat? We cant! if you dont know if you're brain in a vat how do you know you have hands? or anything at that? We dont know anything to be true to false so how can we know anything?
There is no solution. But typically we act on assumptions which as true to us and our localized knowledge can guide us. So big picture we might not know anything
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Testimony and Belief
Intellectual autonomy
David Hume
completely naturalistic philosophical system, spirited critiques of religion
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Thomas Reid
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A Problem with Reid
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Reid claims, if we did abide by Hume's principles, then he says, no proposition that is uttered in discourse would be believed and such distrust and incredulity would deprive us of the greatest benefits of society and place us in a worse condition than that of the savages.
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Mind, Brain and Computers
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Rene Descartes
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Causation
it's a fundamental feature of thoughts that the can cause our bodies to move. if thoughts are made out of a immaterial substance, then that substance isn't physical.how can we then interact with the physical body so as to affect changes in the world?
if we have this immaterial substance, then how doesn't it, how does it affect changes in the physical body? (Princess Elizabeth of Bohemia)
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Physicalism
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Identity Theory
Identity theory says that thoughts are identical with a particular physical state of my body and brain.
Mental states just are physical states. If two things are physically indiscernible, then they're going to be psychologically indiscernible.
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Functionalism
Hilary Putnam
Pain might represent a type of phycial state for one but may not be for another (say an octopus or an alien or even some other person)
The Identity theory then fails to account for variablity and if extended becomes a weak theory (issue of multiple realisability)
maybe we're looking in the wrong place. Maybe what we shouldn't be thinking about is what psychological states are made of. Mental States are abstract functionality that exists independent of physical substance. we should think about what they do and not what they're made of.
Functionalism: particular psychological state, like pain, can have different physical realisers, can be made of different physical stuff dependent on your physical form
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We should tell mental states apart and think about mental states, not by what they are made of, but by what they do.
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Actions are influenced by the psychological states and beliefs and so we dont need to find the physical construction of the mental state but only the functionality to understand it
The link to computers
Under Functionalism: An information processing machine is what it is, in virtue of how it processes of information, not by what it's made of.
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John Searle
imagine that we did build a computer that could pass the Turing test. Would this properly count as having a mind?
A machine like a computer that used a rule system to converse in a language, the computer does on under stand the language and only simulates a thinker
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The syntactic properties of a symbol pertain to its form whereas the semantic properties of a symbol pertain to its meaning or content.
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Free Will (Determinism)
Determinism
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Metaphysical uncertainty: uncertainty that's in some way in the fabric of the universe, a genuine chanciness or randomness that's in the world, not just in the lack of knowledge of the world.
Determinism/Mechanism: Everything that happens is determined fixed completely by the physical conditions that preceded it.
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There's always an explanation for why things happen in the physical world, including human actions
Humans are not a free agent, We're not making my own decisions.
Not Fatalism
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Fate is usually thought of as being brought about by a conscious agent, determinism is just the blind forces of nature.
Fate seems to be able to happen in different ways, determinism is absolute.
Responses to Determinism
Libertarianism
Illusion of Free Will: we feel that our actions are consequences of our own choice. But we feel as if we're free isn't a good argument that we are free.
Quantum Stochasticity: Consequences at the quantum scale are not determined accurately by the causes, but determinsm doesnt claim accuracy, it only questions our autonomy thriugh the universality of 'mechanism'
Liberatarians claim that we really are free, that we really do have free will. We are causes outside of the usual causal chain.
Agents are capable of agent causation. A special kind of causation that's free, that originates in the agent.(one religious view is that god gave free will)
Problems
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The Problem of Evil: If a deity who's omniscient and omnipotent gave us free will, then that deity knew what we were going to do, and had control over it. And so, in the end, the deity's responsible for everything that we do, including the bad things.
Very hard to reconcile with the natural world. if we're not operating like natural causes then what are we? Kant: phenomenal selves (physical self) and noumenal selves (thinking self)
Quite hard to make sense of acting for reasons on this picture. We have reasons for our actions but if actions arise within us they should not have external deterministic causes. Reson forces a cause for the act. Robert Kane: at moments where the reasons aren't clear, we're capable of totally free action (self-forming actions) and even if it is self forming the action taken is a matter of chance/luck and not autonomous.
Compatibilism
Compatibilism is the view that although we don't have metaphysical free will, we are determined. It doesn't matter. We nonetheless have moral responsibility.
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Peter Strawson
As we go about the world engaging in ordinary interpersonal relationships, we react to people on the basis of what we perceive to be their motivations.
it doesn't matter if those motivations are determined. What matters is that we think people have those motivations and that we continue to react to them (reactive attitudes)
The thing that really matters is the actual quality of our motivations, not where they come from.
Objection
Isn't this just changing the subject? We started looking for free will, and now, you're giving us something a little bit different.
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Hard Determinism
Determinism is true, so we don't have metaphysical free will and we don't have moral responsibility.
Galen Strawson (Son of Peter Strawson): we would only be responsible for our acts if we had chosen them freely. Our acts come from our character. So, we'd only be responsible for our acts if we'd chosen our character freely.
Peter Strawson: we should just think about our practical aims, our practical existence.Galen Strawson: no, we should stick to the difficult question about metaphysical free will.
Hard determinists don't usually make clear how practical they intend the theory to be. what is the point of this? Why are they insisting on hard determinism? The hard determinist hasn't really advanced the debate by insisting on that point.
Time Travel
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Grandfather Paradoxes
If it was possible to travel in time, it would be possible to create contradictions. It's not possible to create contradictions, therefore, it's not possible to travel backwards in time.
Lewis accepts some of that argument. He accepts that it's not possible to create a contradiction. But interpreted properly, backward time travel can be internally consistent.
Actions in the past seem to be restricted, but that's not the same as saying they're impossible.
Notion of compossible
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ackward time travel can be logically consistent, provided you bear in mind that what's possible relative to one set of facts may not be possible relative to another set of facts.
travel into the past is logically possible provided that what the traveler does in the past is consistent with the history whence the traveler comes.
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Causal Loops
A causal loop is a chain of events that loops back in time, so that an event turns out to be among its own causes.
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All causation in the world suffers from infinite regress, and the problem of a finite cyclic causal loop is no worse than infintie linear causal chain
Causality can appear from nowhere (Big Bang) and in causal loops in each case there maybe a good explanation why each event occurred, but there's no explanation for the chain of events as a whole.