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French Camps as Non-Places - Coggle Diagram
French Camps as Non-Places
Introduction
The Non-Place
transitory space
mass displacement
contractuality
lack of characterization
non-symbolised & abstract
anonymity
repatriation
exterritorial and ahistorical
context
Resistance
how bare life and non-place is imposed
identity
community
politics
teaching/learning
hope
letters
eulalio's diary/writing
prensa de arena
interacting with/residing in non-place through lens of anthropological place
ancestral land
spirit of spain
Conclusion
french camps can be considered non-places
the camps/non-places exist to reduce refugees to bare life
but terms like non-place and bare life are things imposed and enforced, their real lived experiences are full of essence of anthropological place and qualified life - living as act of resistance
camp as non-place to highlight what agamben himself said, that camps are not exceptions within liberal democracies... the logic that leads to them are present in all areas of state sovereignty/our lives
Biopolitics
context
permanent state of exception
exiles as 'instantiations of the homo sacer'
panopticon and ban-opticon
'new biopolitical nomos of the planet'
Butler and 'framing'
'identify without participation' - b. diken