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EL MÉTODO HISTÓRICO -CRÍTICO EN TEOLOGÍA: SU ESTRUCTURA BÁSICA Y LAS…

- - - - All determined by Kant's understanding of modern reality
        
        Abraham Kuenen: Balance to the method
        
        Ferdinand Ch. Baur
        
        Gotthold E. Lessing XVIII
        
        Baruch Spinoza XVII
        
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        Nucleus not rational or moral but aesthetic psychological: man shapes and measures through divine experiences
        
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        It places the text from a historical perspective, but understanding it from the Hegelian dialectic
        
        Bible: a testimony of the historical manifestation of the "absolute" Spirit
        
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        It is necessary for the critical method: to separate the relative world and absolute knowledge: Timeless interpretation
        
        Natural sciences: cyclical, permanent and repetitive
        
        History: individual, unrepeatable, unique and particular
        
        History of Religion: Ernst Troeltsch
        
        Form critcism: Rudolf Bultmann
        
        Tradition criticism
        
        Editorial Criticism
        
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        The historical facts and traditions narrated in the Bible are a means of expressing the confession of faith
        
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        They propose that the context of the production and interpretation of the biblical text is determined by a series of presuppositions
        
        God is timeless
        
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        The theology must adopt the historical-critical method
        
        Under the principles of critic, analogy and correlationship
        
        Recognizing that it is over some theories, but not accepting it is a problem
        
        This creates a network of causal historical conditioning that neglects the supernatural
        
        The cognitive aspect of reason is in a temporal plane, and the non cognitive aspect is able to get to the atemporal
        
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        When modern science excludes God as a historical cause, it a consequence from Greek thought of timelessness and dualism
        
        It does not allow to take seriously the biblical statements about the action of God in history or the Scriptures as a Revelation of God
        
        To do justice to the biblical text, a methodology that arises from biblical ontology and epistemology is required