a Thilashin ('possessor of morality') is a female lay renunciant in Myanmar. They are often mistakenly referred to as Bhikkhunis, but are closer to Samanera. Like the Maechi of Thailand and the Dasa sil mata of Sri Lanka, Thilashin occupy a position somewhere between that of an ordinary lay follower and an ordained monastic (similar to Anagarika). However, they are treated more favourably than the Maechi, being able to receive training, practice meditation and sit for the same qualification examinations as the monks. Thilashins observe the 8/10 precepts and can be recognised by their pink robes, shaven head, orange or brown shawl and metal alms bowl. Thilashins would also go oou on alms round on Uposatha days and receive uncooked rice or money. Thilashins often reside in either separate quarters or in segregated kyaung. They do not have to look after the monks but may help cook if required. Although ranked lower than the monks, they are not subservient to them (Thilashins have more independence/power than traditional female monastics that are protected by a male figure). Thilashins are no fully ordained members of the Sangha. The full Bhikkhuni lineage of Theravada died out, and for various technical and social reasons was therefore permanently absent, leaving the lay practice of living as a Thilashin the only option for for women who wish to renounce in Burma. As a result, in many respects, the lifestyle of a Thilashin resembles that of an ordained Bhikkhuni, even to the extent of making a daily alms round (one might even argue that ordination/the acquisition of the title Bhikkhuni is not vital as the title of Bhikkhuni is merely a term used to designate an apparent phenomena & distinguish nuns from other monastic roles, on the conventional level of truth. Hence, according to the Doctrine of Two Truths and the Chariot Analogy, It is the actions, mental/spiritual development and role of the individual that is important versus their superficial title as a Bhikkhu/Maechi/Thilashin etc.) There have been efforts by some Thilashins to reinstate the Bhikkhuni lineage, although there are reservations from the government and general populace. A new Theravada Bhkkhuni Sangha was first convened in 1996, and since then, many more have taken the full vows. However, in Myanmar, Thilashins remain the only monastic opton for women.