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Kaivalya Pada (4.1 Attainments come by (samādhi only this way without…

- - - - 4.7 For yogi no good or bad karma,
        but for others:
        
        śukla
        white
        
        kRşņa
        black
        
        śukla-kRşņa
        mixed
        
        4.8 From those actions vasanas created
        subliminal tendencies
        which will be manifested when it will be ready for fruitification
        
        4.10 Vasanas are beginningless bcz the will to live is eternal
        
        aśukla-akRşņa
        renouncing of fruits of the karma
        
        4.9 Even though there is a distinction/gap in the places, birth, time there is a sequence in the corresponding habitual impressions and the memory.
        Character of effect (smRti) will be the character of the cause (samskara)
        
        4.12 Past & Future exist due to a difference of manifestation of their characteristics (in dif. conditions obj. is there)
        
        4.13 Manifested (present) & unmanifested (past) everything has its nature of 3 gunas.
        
        Why then each object - its own character?
        Sattva & Tamas - opposite & looks can not be together.
        4.14 Special characteristics of an object is due to uniformity of transformation.
        Prakrti's purpose -> experience & emans. -> gunas come together for purpose
        Karma is the purpose.
        
        Mind perceiving objects
        
        3 more items...
        
        4.11 Formation of new karma.
        Object - support for sound,touch,sight,taste,smell
        -> instruments for perception (mind, senses, doership, enjoyership, free will) + HETU
        -> short time memory (few seconds) + HETU
        -> motive - memory & experiences
        long time memory (+relevant facts related to strong emotions, essencial needs, life sustainability and repeated ideas) (hours, years, lifetime) + HETU
        -> samskaras + HETU
        HETU: purpose (sin&virtue in samskaras)
        WITHOUT ANYTHING FROM THESE - SAMSKARA WILL NOT FORM
- - - - indriya-s
        external action