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Religious Language 1 (Apophatic way, via negatia (Pseudo Dionysius…
Religious Language 1
Apophatic way, via negatia
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Pseudo Dionysius
everyone though the writings were Dionysius but the dates did not fit with the life span so now anyonymous
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belied you must go beyond the realms of sense percetion to be unified with God in the 'Cloud of unkowing'
belied similar to Plato that the mind and bodys need for rationality can hinder the souls attempt to find God
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Buddhists texts use via negativa to describe the ultimate reality as a nagation of the physical world
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Symbolic language
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Alpha and Omega symbols are used at the beginning and end of greek alphabet and also to show that Jeusus is the beginning and the end of everything
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Paul Tillich
Christian exestentialist post-war, most theologians though that religion should be left out of exestentialism in light of the war horrors
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Theology of correlation , belied that culture and religion should be intertwined , humanitys search for meaning is the same question raised by theology
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debates
Aphophatic way
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Anselms ontological argument , not negative but siaid God is that of wich nothing greater can be concieved
Aquinas
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Howeer there is nthing wrong with accepting God as mysterious < Otto - ' a fearful and facinating mystery', our language shouldnt try and disguise the mystery of God
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Symbolism
Hick argues Tillich oer emphesises the artisitc and symbolic aspect of religious language , it appears subjective with no factual content
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Cataphatic way, via positiva
Aquinas
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Types of langauge
univocal, use a word the same way for different things ie doormat and bath mat
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analogical- same word in a related sense but not exactly the same ie smooth wine and smooth floor , blanket of sniow or woolen blanket
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Types of Analogys
Anaology of attribution with a casual relationship between the two ie a healtbhy dog has healthy teeth
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reinforced by Hick in his idea of a faithful dog , a faithful man and a faithful God
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Ian Ramsey
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we should use models such as righteous or loving but add qualifiers to them ( adjecties) such as infinate or perfect
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Although it is a way of talking about God in a positive light it is often invomprehensible to humans words such as everlasting