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Vedanta (Shankracharya (Brahman (Proofs (Scriptures, Etymological,…
Vedanta
Shankracharya
Brahman
no sajatiya, vijatiya, svagata bheda
svagat bheda
neti neti
gyaanswarupa
Proofs
Scriptures
Etymological
Psychological
Teleological
Regressum ad infinitum
Immediate experience
Brahma satyam jagat mithya Jivo brahmaiva naparaha
Criticism
diversity of world unexplained
pure identity, knowledge not possible
like shunya of madhyamika buddhism
nirguna means beyond sattva, rajas and tamas
Para Brahma and Apara Brahma
Isvara
qualified brahman
analogy of shepherd and magician
Difference from Nyay
karma vs commpassion
immanent, transcendent, material cause
samanyatodrsta inference
knowledge is sufficient
Proofs
Cosmological, Teleological, Moral
Maya
anadi, jada, locus is brahma, inherent potency of brahma
avarana and viksepa aspect
Avidya
positive wrong knowledge, doubt, absence of knowledge
Criticism
Asrayanupapatti
Tirodhananupapatti
Swarupanupapatti
Anirvachaniyanupapatti
Pramananupapatti
Nivartakanupapatti
Nivartayaanupapatti
Self, Bondage and Liberation
Atman
jagrata, svapna, susupti and turiya
Jiva
that thou art
metaphor of division of space
self manifested proof
pratibimbavada
Liberation
Preparation
followed by sravana, manana and nididhyasana
nityanitya vastu viveka
ihamut rartha bhogaviraga
samadamadi sadhna sampat
mumuksutva
Bhakti and contemplation
Bhakti yoga
knowledge of karma, gyaan and bhakti
will to undergo discipline
shastric qualification
sattvic patience
preceded by karma yoga and gyaan yoga
Liberated soul
atomic and finite
no god like power
not merging, no jivanmukti
real knowledge by self surrender
Ramanuja
Aprathak siddhi
Real
Isvara, chit and achit
Isvara same as Brahman
Karana Brahma
Karya Brahma
forms
Antaryami
Para
Vyuha
Avtara or Vibhava
Archavatara
Souls
nitya, mukta and baddha
gyaan svarupa and dharma bhuta gyaan
different from mind and body, subject of knowledge, self luminous, eternal, karta and bhokta, free will, plural, atomic, relation with brahman
Brahman parinamvada
Trivartikaran
Sansar
Adhyasa
Jagat
Brahman vivartavada
Panchikaran
Paramarthika, Vyavharika and Pratibhasika
Anirvachaniyakhyati