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Six Big Questions (Why does anthropology matter (POP (Liberation Theology,…

- - - - Preferential option for the poor
      - OBSERVE, JUDGE, ACT
- - - - Strategy :
        
        Within the ethnography to be seen as a full person by the government of Iran, you are to be seen as a child of Allah and with that comes certain habitus, roles and status that is seen to come with it
      - Tactics
        
        The youth in Tehran that use tactics, almost aime to find their aspects of identity which links to them finding their own definitions of what it means to be a person
  - - - Personhood is gradually acquired but can be lost
      - Wari is a social person; Wijam is a non person
      - Personhood in composed of social ties and interpersonal exchange of bodily fluids and foods
    - - Social intergration is NB but individuality is kept
      - Persons are composed of social ties but also individual spirits (individual thoughts, autonomy, interior self)
      - Persons are socially structured body through relationships and parternal compositona, but are still unique and different from each other because of different relations and different paternal compositions.
      - However, each individual is an icon of relationship
      - Individuals are embedded in larger social networks and communities
      - Require social independance
- - - - Male means he is not able to fully understand the experiences of women in the society. Ethnography does not take a feminist approach and he does not acknowledge gender as a large factor when explaining ethnographic detail.
      - Although he is Iranian, he is “Westernized”, meaning his understanding of Iranian culture will be influenced by his perception of western culture. This perception will also be different to the perception of the west that the youth have.
  - - - Gift exchange Kabre vs western capitalism
- - - - The wests historical development of the social means that “to understand the order of a society required the study of its distinct systems of economic, politics, religion and kinship. What had become normative to the west acquired the status of a universal” pg 336. These are “local postulates
      - “The notion of society is usually defined by structures of separation and oppression, and structures of inequality, or the institutional elaboration of relations of dominance and subordination” pg. 338
      - “Society as a singular, self-contained, normative, bounded whole that transcends the individual” is critiqued by contemporary anthropology. Pg 334
- - - - Generations/Age can determine interactions with globalisation
      - Basiji vs. Defiant Youth (diverging from idea of group identity)