Six Big Questions
Why does anthropology matter
IT DOESN'T
What is Culture
To what extent is it possible to know others
How are we the same and different from each other
What does it mean to live in a society
What does it mean to be a person
IB Definition of society:
- Society refers to the way in which humans organize themselves in groups and networks.
- Society is created and sustained by social relationships and institutions.
- The term “society” can also be used to refer to a human group that exhibits some internal coherence and distinguishes itself from other such groups.
IB Definition of Culture
ISOR
RG
“Culture refers to organized systems of symbols, ideas, explanations, beliefs and material production that humans create and manipulate in the course of their daily lives.
Culture includes the customs by which humans organize their physical world and maintain their social structure.
More recent approaches to culture recognize that cultures are not static, homogenous or bounded but dynamic and fluid.
Culture refers to the shared social construction of meanings, but simultaneously culture is often also a site of contested meanings. These recent formulations of the concept recognize that culture may be the subject of disagreement and conflict within and among societies and this disagreement may include the definition of culture itself.”
YADIT
RG
POP
ISOR
The culture of consuming/ producing drugs
Interactions with traditions differ from north to south, where as different aspects of their culture such as reciprocity differ depending on the location.
Culture as a point of conflict – The protection of the youth against “cultural invasion” from the “west” and “western” culture
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The view of the perceived community comprised of the youth have their own culture, different from that of the ideal.
ISOR
YADIT
POP
RG
Practice theory is important for understanding how Iranian youth live in the society.
- Youth code switch dependant on places/spaces to allow them to follow the rules of society (and not get caught by basiji) and yet still rebelling against it in other spaces.
living within a structure
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Khosravi is agency centered in his approach as so focuses on how humans (specifically the youth) act in relation to the structures and institutions in place in the society
YADIT
RG
POP
Bourgois talking about participant observation - " Only by establishing long-term relationships based on trust can one begin to ask provocative personal questions, and expect thoughtful, serious answers" (pg 13)
Doctors not fully understanding the sufferers experience (there's ethnographic detail... find it)
Methodology determines how possible it is etic / emic
YADIT
ISOR
POP
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To be a person in Yadt, is explored through two avenues. Being a person in YADT is explore through one's existence within the structure and one's existence from the structure through tactics or
YADIT
ISOR
RG
POP
Introduction where Khosravi describes girl being shot for not wearing veil properly - exposing the reality of the situation in Iran for many of the youth. Khosravi goes on to explain
Advocacy anthropology - like beautifully done
Ethnographer comments on the "Politics of representation" (pg.11)
Emphasises that no society/ culture is isolated from another.
Positionality & Identity of Khosravi
- Male means he is not able to fully understand the experiences of women in the society. Ethnography does not take a feminist approach and he does not acknowledge gender as a large factor when explaining ethnographic detail.
- Although he is Iranian, he is “Westernized”, meaning his understanding of Iranian culture will be influenced by his perception of western culture. This perception will also be different to the perception of the west that the youth have.
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Post-modernism - giving voice to marginalized
Advocacy anthropology - but not as physically involved as in POP
Anthropological study of the cultures / societies to imporve health practices
Liberation Theology
Preferential option for the poor
OBSERVE, JUDGE, ACT
Exposing that poverty is a result of structural violence - can change peoples perception of the poor
Ethnographic detail - Health practitioners
Nayaka Reading
Personhood - when an individual is a full member of the society, gradual process; contrast and destrustion through interactions with surrounding, being or objects.
The Wari
Personhood
Personhood is gradually acquired but can be lost
Wari is a social person; Wijam is a non person
Individualism and Dividualism
Identify - Beth A. Conklin and Lynn M. Morgan, published in 1996, discusses the Wari in the rain forests if western Brazil in the state of Rondonia near Bolivian border)
Personhood in composed of social ties and interpersonal exchange of bodily fluids and foods
Social intergration is NB but individuality is kept
Persons are composed of social ties but also individual spirits (individual thoughts, autonomy, interior self)
Persons are socially structured body through relationships and parternal compositona, but are still unique and different from each other because of different relations and different paternal compositions.
However, each individual is an icon of relationship
Individuals are embedded in larger social networks and communities
Require social independance
Interdisciplinary approach - holistic views
Culture associated with the different rituals practiced, e.g. Culture influences how one may view gender/ the constraints of gender.
In RG, Poid explores how culture is fluid through his expression of glocalisation through political economy. emphasizing how they were able to adapt and localize certain aspects of western modernity to their culture. and society.
Culture can now transcend geographical location due to globalisation. E.g Compadre relationships taken from Puerto Rican Culture by Ray and used within El Barrio
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Code-switching between cultures: Youth partaking in both 'Western' and 'Tranditional" cultural practices. Hybrid identities.
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YADIT
Differences
Generations/Age can determine interactions with globalisation
Similarities
Basiji vs. Defiant Youth (diverging from idea of group identity)
Shows that symbolic violence occurs: Minorities made to believe that the reason they are not doing better is their fault due to laziness or lack of educaiton
Diachronic perspective: Observing Culture in relation to its history, not in isolation to the present
Brings light to difficulties faced by a society
Strategy :
Within the ethnography to be seen as a full person by the government of Iran, you are to be seen as a child of Allah and with that comes certain habitus, roles and status that is seen to come with it
Tactics
The youth in Tehran that use tactics, almost aime to find their aspects of identity which links to them finding their own definitions of what it means to be a person
The practice of exchange with in RG,
THE WARI
Babies are not considered a baby before it is given breastmilk by the mother. bodily fluids and social relations makes you a person
COTATI
We could argue that kinship is more than just biological
COTATI
Adopted in to a culture without necessarily looking like the others = identity
RG
Kabre: cohesive
ISOR
Violence and conflit
Compare and contrast RG and ISOR
Gift exchange Kabre vs western capitalism
Critique
Tessa's Reading
The wests historical development of the social means that “to understand the order of a society required the study of its distinct systems of economic, politics, religion and kinship. What had become normative to the west acquired the status of a universal” pg 336. These are “local postulates
“The notion of society is usually defined by structures of separation and oppression, and structures of inequality, or the institutional elaboration of relations of dominance and subordination” pg. 338
“Society as a singular, self-contained, normative, bounded whole that transcends the individual” is critiqued by contemporary anthropology. Pg 334