Please enable JavaScript.
Coggle requires JavaScript to display documents.
Moral philosophy (Normative ethics (Virtue theory (4 criticisms (Vague,…
Moral philosophy
Normative ethics
Deontological
Kant
Categorical imperative
The three laws
Humans should not be treated as means
Act as if you were a lawmaking member
Universalisable
3 strengths
Just
Moral authority
Clear rules
5 criticisms
Not guidelines
Unquestioning acceptance authority
Rational people derive different rules
People are not always rational
Implies what should not be done
Hypothetical imperative
Reason
Satisfying moral laws
Doing one's duty
Good will
Doing good
Consequentialist
Utilitarianism
Versions of utilitarianism
Bentham
Principle of utility
Hedonistic calculus
Future or immediate
Intensity
No. of people
Future pleasures?
Followed by pain
Duration
Certainty
JS Mill
Higher and lower pleasures
Happiness generating capacity
6 other kinds of utilitarianism
Positive
Negative
Act
Rule
Preference
Ideal
4 strengths
Clear rule
Intuitively appealing
Secular
Incorporates subjectivity
5 criticisms
Not just
Oppressive majority
Various pleasures
Calculation of future pleasures ad infinitum
Misleading pursuit happiness
Virtue theory
Aristotle
Eudaimonia
Intellectual and moral virtues
Doctrine of the mean
Not moderation
4 criticisms
Vague
Doctrine of the mean insufficient
Virtues are relative
Eudaimonia idealistic
3 strengths
Holistic view of human nature
Just
Takes context into account
Meta ethics
Cognitive
Moral realism
Arg. self-appraisal
Arg. convergence
Arg. disagreement
Intuitionism
The good recognizable but not definable
Explanatory poverty
Non-cognitive
Emotivism
"X is wrong" = "I do not like X"
Subjectivism
Ayer's theory of language
"Emotivism is true" contradictory
Nihilism
Schopenhauer's arg. from sufficient reason
Nietzsche's strong nihilism
Relativism
Arg. dispute
3 criticisms
Explain moral progress
Solves nothing
Incompatible toleration of others
Prescriptivism
4 features of moral language
Prescriptive
Reason
Consistency
Principles
The is/ought controversy
"The fact is X" does not imply "You ought to do X"
5 attempted solutions
Plato: the good entails obligation
Aristotle
The way things function is a fact
Logic distinct from reasoning
Searle's institutional facts
Deny contradiction
Add premise