Please enable JavaScript.
Coggle requires JavaScript to display documents.
INDIAN LOGIC - Coggle Diagram
INDIAN LOGIC
PRAMANAS==>VALID MEANS OF KNOWLEDGE(PROOF)//CONCEPT DERIVED FROM SANSKRIT
APRAMA ==>INVALID
PRAMA(VALID)
EX::CORRECT NOTATION,TRUE KNOWLEDGE,BASIS //STUDY OF KNOWLEDGE AND RELIABLE SOURCES OF KNOWLEDGE
TYPES
PRAMEYA==>THE KNOWABLES(JISKO JANA JATA HAI)//ABLE TO KNOW
PRAMITI==>THE KNOWLEDGE ACHIEVED BY PRAMANA //GAINING KNOWLEDGE
PARMATA==>THE KNOWER
PRAMANA(PAUAAS)==>THE PROCESS OF KNOWING//DIRECT IN FRONT OF EYES
TYPES
COMPARISON AND ANALOGY(UPAMANA)==>COMPARE
POSTULATION DERIVATION FROM CIRCUMSTANCES(ARTHAPATTI)==>PERSONAL ASSUMPTION,DEVDATTA
INFERENCE(ANUMANA)==>(UNIVERSAL)==>INDIRECT,INFE-COMPARISON,ANALOGYERENCE,GUESS
https://drive.google.com/file/d/1bpVD5oCPP00KTErE9_gBhEmdLoUvtfjm/view?usp=sharing
https://drive.google.com/file/d/1rpkm8H-kvNsmkpToOmfT6RcMAbGfv4ia/view?usp=sharing
FOR SWARATH(MEANS YOU ARE CONVEYANCING YOURSELF) WE NEED FIRST OR LAST THREE ELEMENTS OF (PHUUN)/// FOR PARATH(IF YOU ARE TRYING TO CONVINCE OTHERS) WE NEED ALL FIVE ELEMENTS OF PHUUN
https://drive.google.com/file/d/1oHdo5lleYi30gcXqBQt-3mZUt6eEr0Vy/view?usp=sharing
https://drive.google.com/file/d/1vmEKOn60Z5KvOoop-N68zYZTyPdlHAi4/view?usp=sharing
NON PERCEPTION NEGATIVE OR COGNITIVE PROOF(ANUPALABADHI)==(ABSENCE)
PERCEPTION(PRATYAKSA)==>DIRECT,USE SENSES
INDETERMINATE(NIRVIKALP)==>OVERVIEW
JUST PERCEIVES OBJECT WITHOUT FEATURES,UNDIFFERENTIATED AND NON RELATIONAL IN NATURE // FREE FROM ASSIMILATION DISCRIMINATION ,ANALYSIS AND SYNTHESIS /// RESULT OF LOGICAL DEDUCTION // FIRST STAGE OF PERCEPTION ///DEDUCTION
DETERMINATE(SAVIKALP)==>DETAILED INFORMATION
ABLE TO KNOW ALL FEATURES OF OBJECT /// RELATIONAL IN NATURE // DEALS WITH ASSIMILATION ,DISCRIMINATION ,ANALYSIS AND SYNTHESIS // REPRESENTATIONAL IN NATURE //// FEEL THIS PERCEPTION /// SECOND STAGE OF PERCEPTION
LAUKIK(SADHARAN)==>ORDINARY,USE SENSES
EXTERNAL PERCEPTION
///
SENSORY PERCEPTION
===>
1)VISUAL=PERCEPTION
BY EYES(CAKSHUSHA)
2)OLFACTORY=PERCEPTION
BY NOSE(GHARNAJA)
3)AUDITORY= PERCEPTION
BY THE EARS(SRAUTRA)
4)TACTILE= PERCEPTION
BY THE SKIN(SPARSHA)
5)GUSTATORY /TASTE PERCEPTION
BY THE TONGUE(RASNA)
ALL EXTERNAL PERCEPTION THE KNOWLEDGE IS EXTREMELY CLEAR BUT ITS SCOPE IS VERY LIMITED
INTERNAL PERCEPTION
===> INNER SENSE THE MIND///COGNITIVE PERCEPTION ///FEELING LIKE ::DEPRESSED ,HUNGRY ,TIRED //INTANGIBLE
ALAUKIK==>EXTRAORDINARY
HAVING INDIRECT INTERACTION WITH WORLDLY OBJECT
JNANA LAKSHANA
===>WHEN ONE SENSE ORGAN CAN ALSO PERCEIVE QUALITIES NOT ATTRIBUTABLE(HAD SE BHAHAR QUALITIES),BEYOND SENSES
YOGAJ
==>WHEN CERTAIN HUMAN BEINGS THROUGH THE POWER OF YOGA CAN PERCEIVE THE PAST,PRESENT AND FUTURE HAVE COMPLETE OR PARTIAL SUPERNATURAL ABILITIES
SMANYA LAKSHNA(INDUCTIVE)
==>PERCEIVING GENERALITY FROM PARTICULAR OBJECT.
DIRECT PERCEPTION (ANUBHAVA)
INDIRECT PERCEPTION(SMRITI)
REQUIREMENTS OF PERCEPTION
1.INDIRIYANTHASANNIKARSA
===>DIRECT EXPERIRNCE BY ONE SENSORY ORGAN
VYAVSAYATMAK
===>DEFINITE;CORRECT PERCEPTION EXCLUDES JUDGEMENT-OF DOUBT(REALITY )
AVYAPDESYA ==>
nonverbal // correct perception is not through hearsay according to ancient Indian scholars one sensory organ relies on accepting or rejecting some one's perseption
AVYBHICHAR
===>DOES NOT WANDER: CORRECT PERCEPTION DOES NOT CHANGE
WORD,VERBAL TESTIMONY OF PAST OR PRESENT RELIABLE EXPERTS(SABDA)==>(PRAN JAYE PAR VACHAN NA JAYE)
THE NYAYA EPISTEMOLOGY
KNOWLEDGE (JNANA) OR COGNITION(BUDDHA) AS APPREHENSION(UPLABDHI) OR CONSCIOUSNESS(ANUBHAVA) /// KNOWLEDGE MAY BE VALID OR INVALID THE NAIYAYIKAS (THE NYAYA SCHOLARS ) ACCEPTED FOUR VALID MEANS (PRAMANA )MEANS OF OBTAINING VALID KNOWLWDGE(PRAMA )
VALID ==> 1)PERCEPTION( PRATYAKSA) 2)INFERENCE(ANUMANA) 3)COMPARISON(UPMANA) 4)VERBAL TESTIMONY(SABDA)
INVALID KNOWLEDGE INCLUDES:: 1)MEMORY (SMRTI) 2)DOUBT(SAMSYA) 3)ERROR(VIPARYAYA) 4)HYPOTHETICAL REASONING (TARKA) 5)NON PERCEPTION NEGATIVE OR COGNITIVE PROOF(ANUPALABADHI) 6)POSTULATION DERIVATION FROM CIRCUMSTANCES(ARTHAPATTI)
INVALID KNOWLEDGE===>MEMORY(SMRTI),DOUBT(SAMSYA),ERROR(VIPARYAYA), HYPOTHETICAL RESONING (TARKA)
A POSTPRIORI==>KNOWLEDGE ACHIVED BY EXPERIENCE///// A PRIORI KNOWLEDGE IS OBTAINED BY ANALYZING CONCEPTS INDEPENDENT EXPERIENCE