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Create a mind map showing the differences between Eclipse, rain and…
Create a mind map showing the differences between Eclipse, rain and Istikhara prayers according to their ruling, way of performing and the wisdom beyond them
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Istikhara Prayers:
The wisdom of Istikhara prayers is that it is a prayer that is only meant for when you want to seek Allah's help or guidance in a difficult situation. Or if you are If you are ambivalent or unsure about a decision you have to make If you are ambivalent or unsure about a decision you have to make.
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First make the Niyyah (intention) by reciting "I intend to perform two rakats of the salat al Istikhara"
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Rise up to proceed to the next raka'at,
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After this, you sit for the complete Tashshahud: You recite At-tahiyyat, Allah-umma salli, Allah-umma Barik and Rabbana.
By turning to your face to the right first and saying "Assalamu alaikum wa Rahmatullah" and then to his left and doing the same
Eclipse Prayers:
Salat ul-Kusuf is a prayer offered during a solar eclipse and Salat ul-Khusuf is performed during a lunar eclipse. The wisdom of the eclipse prayer is that eclipses is a sign of Allah (SWT) power as we need to remember that these huge celestial bodies are being controlled by Allah (SWT) and we need to remember that.
Narrated Al-Mughira bin Shu'ba : On the day of Ibrahim's death, the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim (the son of the Prophet). Allah's Apostle said, “The sun and the moon are two signs amongst the signs of Allah.
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The worshipper recites the opening takbeer (takbeerat al-ihram) and the opening supplication (du‘aa’ al-istiftaah), then he seeks refuge with Allah.
Then he recites al-Faatihah, followed by a lengthy recitation.
Then he bows, making it lengthy.
Then he rises from bowing and says: Sami‘a Allahu liman hamidah, Rabbana wa laka al-hamd (Allah hears those who call upon him; our Lord, to You be praise).
Then he recites al-Faatihah again, followed by another lengthy recitation but it is not as long as the first recitation.
Then he bows again, making it lengthy but not as long as the first time.
Then he rises from bowing and says: Sami‘a Allahu liman hamidah, Rabbana wa laka al-hamd (Allah hears those who call upon him; our Lord, to You be praise), and stands for a long time.
Then he prostrates twice, making each prostration lengthy, and sits for a long time between the two prostrations.
Then he gets up for the second rak‘ah, and does the same as he did in the first rak‘ah, bowing twice and so on, but each action is not as long as in the first. Then he recites the tashahhud and the tasleem.
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This is indicated by the hadith of ‘Aa’ishah. Al-Bukhaari (1046) and Muslim (2129) narrated that ‘Aa’ishah, the wife of the Prophet (blessings and peace of Allah be upon him) said: The sun was eclipsed during the lifetime of the Messenger of Allah (blessings and peace of Allah be upon him). The Messenger of Allah (blessings and peace of Allah be upon him) went out to the mosque and stood and said takbeer, and the people formed rows behind him. The Messenger of Allah (blessings and peace of Allah be upon him) recited for a long time, then he said takbeer and bowed for a long time. Then he said, “Sami‘a Allahu liman hamidah (Allah hears those who praise Him).”
Then he stood and did not prostrate, and recited for a long time, but it was shorter than the first time.
Then he said takbeer and bowed for a long time, but it was shorter than the first time.
Then he said, “Sami‘a Allahu liman hamidah, Rabbana wa laka al-hamd (Allah hears those who call upon him; our Lord, to You be praise).”
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