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After Interim 3, undertake a literature review that demonstrates…
After Interim 3
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Relationship between theory and reality:
- Do theories merely explain the world or do they "construct the world"
- Positivist perspective (realism, liberalism): theories have a strictly explanatory purpose; they are devices for explaining the world and can be shown to be either true or false depending on how far they correspond to reality
- feminism and post-colonialism question the belief that there is an objective reality, separate from the beliefs, ideas, and asuumptions of the observer => as we observe the world ,we are imposing meaning on it: we only see the world as we thinkit exists => theories assume a constitutive purpose => greater attention is paid to the biases and hidden assumptions embodied in theory
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undertake a literature review that demonstrates understanding and context
- there are postcolonial/feminist/human rights academics that have reexamined the issue of comfort women and human rights atrocities
- some academics have argued ... however others have argued ....
- contextualises research question
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Tried to expose the cultural dimension of colonial rule by establishing the legitimacy of non-western and sometimes anti-western ideas, cultures, and traditions:
- Edward Said => orientalism: highlights the extent to which western cultural and political hegemony over the rest of the world had been maintained through elaborate stereotypical fictions that belitteld and demeaned non-western people and culture
- "mysterious East", "Inscrutable Chinese" => cultural biases generated bo colonialism affects former colonised people and western states who assume the mantle of the "international community" in claiming the authority to sort out less favoured parts of the world
Anti-colonialism was based on the same principle of national self-determination that had inspired European nation-building in the 19th century which provided the basis for the reconstruction of Europe after WW1
- the emergency of postcolonialism was seen in the quest for non-western and often anti-western political philosophoes => resentment against ex-imperial powers that continued to exercise economic and cultural domination over those countries they formally ruled over
seeks to give the developing world a distinct political voice separate from the universalist pretensions of liberalism and socialism
As a form of identity politics that draws inspiration from indigenous religions, cultures, and traditions, postcolonial theory tends to be hgihly disparate
Critics: in turning its back on the western intellectual tradition it has abandoned progressive politics and has been used as a justification for traditional vales => controversial in relation to cultural rights and women's rights
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willingness of kroean academics to reexamine japanese imerpism and form a new narrative that looks at thingfs overlooked previously
the issue is being increasingly studied from feminist, post-colonial perspectives => becoming worthy of study
Postsolonialism focuses on the persistence of colonial forms of power and the continuing existence of racism in world politics
- Post colonial IR challenges the eurocentrism of IR, particularily the assumption that Western Enlightenment thinking is superior, universally applicable
- post positive theories
- parochilalistic nature of IR include geographical parochialism and cultural chauvinism
Postcolonialism is purposefully limited in scope in terms of statecentric modelling, cataloguing and predicting in formal terms; they do not attempt to form an overarching theory as postpositivism is defined as incredulity towards metanarratives
- this is replaced by sensitivity and openness to the unintended consequences of metanarrativces and their negative impacts on the most marginalised actors in IR
- provide graeter possibilities in the normative work of developing an emancipatory politics, formulating foreign policy, understanding conflict, and making peace, which takes into account gender, ethnicity, other identity issues, culture, methodology
The comfort women and forced labourers have been subjected to personal violence and have complained but were ignored/silenced by structural violence
structural violence is often perceived as natural
:star: normally in the after-war periods, there is a focus on personal violence. However, personal violence between Korea and Japan were not adequately addressed causing the period to be protracted (prolonged) sufficiently enough for the major ouburst to be partly forgoteen => this caused a concentration on structural violence
- :star: structural violence can, by closer scrutiny, be traced back to personal violence in their pre-history; An exploitative caste system or race society would be seen as the consequence of a large-scale invasion leaving a thin, but powerful top layer of the victorious group after the noise of fighting is over
Mr Kishida called agreement "epoch-making"
"PM Abe expresses anew his most sincere apologies and remorse to all the women who underwent immeasurable and painful experiences and suffered incurable physical and psychological wounds as comfort women"
The wording of the deal does not explicitly state that the "comfort women" will receive direct compensation but that the fund will provide "support" and bankroll "projects for recovering the honour and dignity and healing the psychological wounds."
The USA congratulated SK and Kapan on reaching the agreement:
- "We believe this comprehensive resolution is an important gesture of healing and reconciliation"
- "The United States applauds... two of our most important allies for having the courage and vision to forge a lasting settlement to this difficult issue"
The particular of subjective, embodied experiences are foregrounded rather than erased in the theorising
- colonisations appears as a foundational shaper of international order => it is a deeply historical perspective (genalogical) that concerns the genesis of norms (processes by which particular behaviours come to bve taken to be normal) and with the power relations implicated in the implicated redrawn boundaries between the normal and the strange or the unacceptable.
Fidel Fajardo-Acosta: "A cultural, intellectual, political, and literary movement of the twentieth and twenty-first centuries characterised by the representation and analysis of the historical experiences and subjectivities of the victims, individuals and nations of colonial power
- marked by its resistance to colonialism and by the attempt to understand the historical and other conditions of its emergence and lasting consequences
- previously colonised countries advance and crtique dominant narraatives during that time (critical theory)
- period after colonisation: new theoretically understanding to view the same events
- civil socieites understand issue from postcolonial view
look at empire, race, class, sexism => before academics not giving due acadmic attention to these issues
- since the end of the Cold War, the increased interdependence has changed IR sothat it no longer solely revolves around realist issues of war and security but include concerns such as human rights, non-state actors and the civil society
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Theories whose purpose is to critique and change society
- Any theory that seeks to "liberate human beings from the circumstances that enslave them"
- They criticise society from a general theory of norms or values
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Intersectionality:
- The interconnected nature of social categorisations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage
Issues like gender equality and human rights are considered "soft" issues as opposed to the "hard" issues of military security. The understanding of peace therefore is one in which women's security is not central
Whereas it is easy to construct a typology for direct violence (classification of what counts), it is hard to do so for structural violence
- if the general formula behind structural violence is inequality (distribution of power), this can be measured
- If, however, inequality persists, then we may have to ask which factors, apart from personal violence, tend to uphold inequality?
Peace is the absence of personal violence (negative peace) and the absence of structural violence (positive peace=? social justice)
-peace is not only a matter of control and reduction of the overt use of violence but also of vertical development => peace theory is connected with conflict theory and development theory
- peace research is research into past, present, future conditions of realising peace