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V.The Authoritative Sources: Moral Norms and Ecclesial Magisterium; What…

- - - - Growth of Papal Authority as a Response
      - Ecclesia docens and Ecclesia discens
      - By P.Pius XII, living and sacred Magisterium as hierarchy/papacy
- - - - Trent's Decree on Justification against the extremism of the Reformers (the via media)
      - Trent: But also an affirmation of Church's teaching with authority in matters of faith and morality
  - - - Extrinsic (from authority of theologian) or Intrinsic (from authority of the argument)
      - Contentious Options: Laxism, Probabilism, Rigorism (w/conflicting support & understanding of Rome/Jesuits/Jansenists)
- - - - Infallibility of the Church is not a Dogma
      - Cardinal Franzelin: Necessary to hold together faith and morals as distinctions within revealed teaching
      - Papal Infallibility: Extraordinary, Solemnly Defined
        
        After? Increase in non-infallible, ordinary magisterium (A role once assumed by the great Universities, in the vacuum, now assumed by the Hierarchy)
        
        Aquinas & Liguori become boundaries, not lighthouses
        
        And the theologian? Show Doctrine, but do not Interpret (P.P.XII)
        
        A Shift at V2: Recovering the Integration of the Teaching and Listening Church
        
        V2: Begins with individual bishop (teach/govern/sanctify) as way to explain papal teaching and the appropriate acknowledgement of and adherence to the magisterium of the Roman Pontiff
- - - - Subsidiarity, not just delegation w/respect to members of the College of Bishops --- what about the theologian?
        
        Types of Authority: Institution, Charismatic, Experiential - Together, not Opposed - and w/respect to Responsibilities
        
        The Mystery of the Church: for the Proclamation of the Gospel to all peoples, mutual sharing, complementary authority
        
        A Gospel Alternative Johannine/Pauline alternatives to Matthew, for the purpose of sanctification (not overemphasis of teaching)
- - - - 25 July, 1968
        
        Paul VI's appeal to a pastoral sensitivity for married people, a personalist approach to marriage, and the hope of family life
        
        How to receive an Encyclical: Not infallible, but a pronouncement of the Magisterium?
        
        Local Episcopal Conferences: Many statements are done as a sympathetic attempt to help married couples understand this teaching within their particular circumstances (also included as part of ordinary magisterium)
        
        Conflicting Reactions
        
        At issue: The process of Paul VI, Validity of Arguments from Natural Law/Tradition, and Binding Nature of Conclusion
        
        Encyclical's Confident Tone: Methodological Problems
        
        John Paul II's Response, FAMILIARIS CONSORTIO
        
        3 more items...
        
        Concerning Reactions to JP2's Interpretation
        
        5 more items...
        
        Need for Broader Consultation, Co-Responsibility, Dialogue