Please enable JavaScript.
Coggle requires JavaScript to display documents.
NATURE OF GOD (OMNI-BENEVOLENCE (GOD AS GOOD IN THE BIBLE (when he does…
NATURE OF GOD
OMNI-BENEVOLENCE
EUTHYPHRO'S DILEMMA
-
-
His dilemma from Socrates asking him: 'Do the gods love something because its pious or is something pious because the gods love it?'. E realises problems in both.
-
-
BECAUSE IT IS PIOUS...
Where God has given a law he has done so because its the right judgement, e.g. 'do not kill', because its wrong.
Problem arises: God then isn't the source of that moral ought. Stops being the giver of the law & becomes an enforcer. He's not the source.
-
RESOLVING THE DILEMMA
PLOTINUS: recognised existence of a One- indivisble & perfect. It was the source of all things - essential Form of Goodness- God.
-
ARISTOTLE: PM, gd assigns our telos. I a thing is good- fulfils its Final cause which God assigned then God must be what makes something good. PM- pure actuality.
EXODUS: 3:13 'I AM that I AM'. God's nature defines the universe. God's existence allows to know at all & He is the measure of all things.
SACRIFICE OF ISAAC
Genesis 22: 1-19, God commands Abraham to sacrifice his son- Isaac as proof of his faith: 'Offer him up there as a burnt offering...'.
PROBLEMS: Contradicts God's commandment 'do not murder'.Changes his mind in dealing w/ humanity. Commands something- wrong. Reveals his flippancy & unreliability as a source of morals. Other examples: God commands Joshua to destroy Jericho.
INTERPRETATIONS
JEROME BIBLE COMMMENTARY: Responds to Kant. Commentary tells us analysing Gods actions is a mistake.
KANT: When voice commands him- opposing moral law must count it a deception as there re cases where a man is convinced the voice isn't God. He opts for 1st horn- God would never disobey moral law. Its not God commanding it.
ALTERNATIVE: Child sacrifices were commonplace in the time of Abraham in Mesopotamia. Story impor- Abraham ends tradition of child sacrifice & initiates animal sacrifice.
Abraham obediently prepare to sacrifice... when God commands him to stop 'Do not do anything to hum, for now I know that you fear God'.
-
-
-
-
-
-
OMNI-POTENCE
-
-
IN THE OLD TESTAMENT
-
The Flood Story: 'Seven says from now I will send rain on the earth...and I will wipe every living thing'. (Gn 7:4)
Miracles of God, e.g. 'the sun stood still in the middle of the sky'. (Josh 10:13).
IN THE NEW TESTAMENT
-
Miracles, e.g. 'rebuked the wind and said to the waves, 'quiet'. (Mk 4:39).
-
OMNISCIENCE
-
IN CLASSICAL THEOLOGY
AQUINAS
Definition of eternity: 'Eternity exists as a simultaneous whole and time is not'. God cannot be w/ time if he created universe & is the Unmoved Mover & Uncaused cause but outside of it. E.g. architect cannot be part of his building.
-
Aq on God's simplicity: God's nature is eternal, he's simple. Exodus 3:13 'I AM that I AM'.
AUGUSTINE
-
God's eternity: if God created universe then- eternal & transcendent, because he can't exist within time & space. All Q's of God's nature must be considered from a non-spatiotemporal perspective.
-
-