hi mom
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?
How have filmmakers and artists responded to breaking the conventions of
narrative and psychological identification normalized by mainstream cinema and TV?
Do you think these modes of alienation / distantiation (e.g. Brecht’s idea of
Verfremdungseffekt – “making strange”) still have a currency today?