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Indrapranadhikarana (Purvapaksha - It means the individual soul named…

- - - - 'Let none try to find out what speech is, let him know the speaker';
      - 'I slew the three-headed son of Tvashtri; I delivered the Arunmukhas, the devotees, to the wolves'
    - - 'As long as Prâna dwells in this body, so long there is life';
      - 'Prâna alone is the conscious Self, and having laid hold of this body, it makes it rise up.'
- - - - ('That Prâna indeed is the intelligent Self, blessed, non-ageing, immortal,' Kau. Up. III, 9.)
  - - - This quality of being the support of the whole universe that is made up of intelligent and non-intelligent things, can be appropriately attributed only to the Highest Self, who is the internal ruler of all things.
    - - To be the worthy object of such worship as leads to final release and immortality
      - to be the impeller of all activities
      - to be the support of all
      - to be the Lord of all
      - To be blissful, undecaying and immortal
    - - Similarly Prahlâda says, 'As the Infinite one abides within all, he constitutes my "I" also; all is from me, I am all, within me is all.' (Vi. Pu. I, 19, 85.)
  - - - His essential unembodied nature
      - As an embodied being as an individual self
      - Or as an embodied being in a material object
    - - Passages such as 'The True, knowledge, infinite is Brahman,' 'Bliss is Brahman,' dwell on Brahman in itself.
      - Passages again such as 'Having created that he entered into it. Having entered it he became sat and tyat, defined and undefined,' &c. (Taitt. Up. II, 6), represent Brahman as having for its body the individual souls and inanimate nature.