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Antaradhikarana (Siddhanta - The person is Brahman only ((Sutra 1-1-20) He…

- - - - the Sun,
      - Prajapati,
      - Indra
      - and other such individual selves who have attained godhood and are in possession of peculiarly valuable merit due to their respective Karmas
- - - - To be free from sin is to be free from all subjection to the influence of Karma.
      - No individual Self is by nature free from the influence of Karma
      - Brahman's freedom from the influence of Karma is indeed the basis of all the auspiscious qualities and sovereignty attributed to Him as being natural to Him.
      - To possess the above things is altogether impossible for any individual self.
      - Thus the person within the eye and within the Sun cannot be an individual self.
    - - Because it is possible for Him who wills the truth to will His own association with a body.
      - There is incompatibility between -
        
        His essential nature which is free from the influence of Karma
        
        and His association with a material body, which is always controlled by karma
      - But then His body need not at all be material.
        
        With the object of favouring His worshippers, He often assumes suitable divine forms
        
        Nevertheless, He is free from the qualities belonging essentially to material Prakrti
        
        The body which is at any time assumed by Him is immaterial and divine
  - - - Self is different from Âditya and the other individual souls: 'He who, dwelling within Aditya (the sun), is different from Âditya, whom Âditya does not know, of whom Âditya is the body, who rules Âditya from within; who dwelling within the Self is different from the Self,' &c. (Bri. Up. III, 7, 9 ff.);
      - 'Of whom the Imperishable is the body, whom the Imperishable does not know; who moves within Death, of whom Death is the body, whom Death does not know; he is the inner self of all beings, free from evil, divine, the one God Nârâyana' (Sub. Up.VII).