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आनन्दमयाधिकरणम् (आनन्दमयं परं ब्रह्मैव; न जीवः) (Number of Sutras in this…
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Summary - ’कर्मवश्यात् त्रिगुणात्मकप्रकृतिसंसर्गनिमित्तनानाविधानन्तदुःखसागरनिमज्जनेन अशुद्धात्, शुद्धाच्च प्रत्यगात्मनः अन्यत् निखिलहेयप्रत्यनीकनिरतिशयानन्दं ब्रह्म’ इति प्रतिपाद्यते Brahman, devoid of all evil and constituted by supreme bliss is different from the individual soul, which is subject to karman, whether that soul be in its purified state or in the impure state that is due to its immersion in the ocean of manifold and endless sufferings, springing from the soul's contact with Prakriti (Pradhâna)
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