4: This theory cannot really be quantified as a process of change, as it is a reflective theory on society. We can, however, consider the consequences of each of the three forms of collective intelligence as they exist in our current world. An easy example of yum-yum objects can be money or social prestige, an example of monster objects can be things like immigrants, refugees, LGBT movements, and foreign presences, and finally, examples of Art objects can be Anzac day, national pride, social change movements, and good life models (yoga, healthy eating, recycling and such). The most solid example of change object-links might effect in today's society is the dissolution of centralized sources of object-links, where the internet and social media allows for such a wide forum, that any variant structure of object-links can be taken and supported by any number of social groups. This can be seen in the more radical social groups, who redefine mainstream object-links into their own structure of object-links for better or worse.