We may become aware (in light of Ignatius' "Three Degrees of Humility", SE 165-167) that we have devoted the bare minimum to God, or that our motives have been selfish. In difficult, though graced, moments of self-awareness we may find ourselves empathizing with characters in the narrative who express our "less savory" preferences "wealth, honour and pride" that keep us from the evangelical perfection patterned by our Lord (SE 135). Throughout the Third Week in imaginative representations such as Pilate washing his hands or Judas having a "Rumpelstiltskin-like" tantrum I saw my own attitudes of self-interest, indifference, insecurity, and pride expressed.