Tragic Conventions:
Catharsis: a purifying of emotions brought about in the audience of a tragic drama through the feelings of intense fear or pity created in response to the action
Stereotyped: characteristics given to groups of people in an oversimplified way
Melodrama: a drama characterized by the use of stereotyped characters exaggerated emotions and language, simplistic morality and conflict

Monologue: a long interrupted speech by one speaker- these are used to express the character's feelings and for the playwright to raise or develop important themes

Filled pause: a spoken sound or word used to fill in gaps in speech such as “er” or “um”

Turn taking- interruptions and overlaps

Non-fluency : pauses, false starts, repairs

Prosody: stress, pitch, volume, intonation

Iambic pentameter: verse from comprising five meters in feet called iambs

Enjambment: the continuation of a sentence without a pause beyond the end of a line couplet or stanza

Dramatic Irony: where the audience knows more than a character does at a particular point in the action

Affirmative; a word that shows agreement- in scripted dialogue there may be less need for such feedback and every line needs to count it would be very unappealing

Locutionary acts (the utterance itself):
Directive: speech act that triggers the hearer to take a particular action
Commissive: a speech act that pledges the speaker to a future action
Declaration: a speech act that makes a pronouncement that changes the reality of the situation
Assertive: a speech act that commits the speaker to the truth if what they're saying
Expressives: a speech act that expresses the speaker's feelings and attitudes towards proposition
Felicity conditions: the conditions needed for a speech act to fit its purpose such as the authority of the speaker and the situation of the utterance

The structuring of plays (Aristotle): SETUP- CONFLICT- RESOLUTION
Gustav Freytag:
exposition: introducing the characters the setting and a piece of significant action
complication: a problem of dilemma arising
climax: the actual crisis and a change to the fortunes of the main character
resolution: the outcome of the decisions ,ad to resolve the crisis
denouement: the consequences and tying up of the remaining loose ends

Monologues, soliloquies and asides:

  • Monologues: a dramatic device in which a character is presented alone on stage and offer their thoughts and feelings to the audience
  • Aside: a dramatic device where a character briefly addresses the audience but is conventionally unheard by the other characters on stage

Conventions of verse and prose:
Accommodation: how people adjust their speech behaviors to match others. This can be aspects of accent, grammar, vocabulary and even the style of speech delivery
Upwards convergence: a speaker's emphasis on the standard aspects of their speech encompassing the prestige of standard forms
Downward convergence: a speaker's emphasis on the non-standard aspects of their speech in order to match other speakers style
Converge: move speech styles and patterns to more closely match those of other speakers (the men's language in SC when together there is converge downwards- though when Mitch Stanley speak to Blanche at other arts the play both upwardly converge)

Stage Craft:

  • What set is chosen?
  • What do the characters wear?
  • What props are used?
  • What sound effects are there?
  • How does the lighting change?
  • What music is used?
  • Where do they enter and exit the stage?
  • How are the monologs/soliloquies and asides used?
  • What stage directions are there?

Creating characters:
Williams using minor characters that have dramatic functions such as the “Negro woman” who represents racial diversity and harmony of a vibrant 1940s New Orleans
Protagonist: the central character around which the plot revolves
Antagonist the character in conflict it in opposition to the main character

Conveying identity through dramatic techniques:
Appearances: what information is given about the way the character looks and how they dress?
Background; what do we learn if their experiences or lives before the play's action?
Behavior: what do they do?
Speech style: what characterizes their language?

Hegemonic masculinity: the prevalent view of society about what it is to be masculine- behaviours, appearances, interest that keep in a dominant position over women
Hegemonic femininity: the prevalent view of society about what it is to be feminine- behaviours, appearances, interest- that keep women in a subordinate position to men
Idiolect: the variety or form o f language used by an individual
Sociolect: a distinct speaking style made up from our regional background and influences like our peers, family. education and ,media

Power and positioning:
Positional - where issues of hierarchy status, relationships and roles are significant for example the power of a school principal over both pupils and staff
Knowledge: where others expertise and ideas afford power- for example a doctor's medical knowledge over a patient
Personal: where others can have an influence over us based on such things such as charisma, admiration and fear for example a school bully or a political leader

Presenting power on stage:

  • Stage setting and location of action
  • Proxemics and body language
  • Action/ events

Examining power in dialogue:


Turn taking who has the most turns? whose turns are the longest? who initiates the turns? who decides whose turn it is to speak? who responds?
Topics:

  • who introduces the topics or topic shifts?
    Interruptions:
  • who interrupts? who is interrupted?
    Fluency
  • who uses full utterances? who uses incomplete utterances? who is fluent? who use fillers and false starts?

Speech acts:
who uses the speech acts: questioning, demanding, complaining. threatening and commanding?
who uses speech acts : answering , agreeing, apologising and giving in?
Who use interrogatives? Who uses imperatives? Who use declaratives?

Terms of address
who uses for name address terms? who uses titles or more formal addresses terms?

Lexis
who uses formal or informal lexis? who uses technical and field specific lexis? who uses euphemism to dysphemism? who uses metaphors? who uses rhetorical devices?

Social deixis: a category for words and expressions that encode a speaker's attitude towards another person
Asymmetry: a power imbalance between speakers shown by the unequal way they address each other
Diminutive: the informal form of an name, often characterized by the addition of a suffix
Solidarity: word chosen to strengthen social ties between speakers
Unequal encounters: where one person has more power than another in a social situation it communication exchange

Honorific: a word, title or grammatical form that signals social differences such as “dame”
Face-work: Goffman's term for the behavioral used in presenting or protecting our face to others as well as those that show our report of other speakers “faces
Negative politeness: in SC Stella is desperate to preserve Blanches positive face aware that her sister is worried about aging and losing her attractiveness to men throughout the play she complements Blanche and asks others to do so. This strategy is concerned with protecting the speakers FTA by ensuring that others are not imposed upon
Impoliteness: (STANLEY) being rude to others and attach their positive and negative face needs with FTA

Williams’s own life: - In 1931 Williams had a nervous breakdown, and in 1937 his sister Rose was sent to a mental institution – like Blanche – and was lobotomised.

  • Like Blanche’s husband Allan (called ‘a degenerate’), Williams was a practicing homosexual at a time when it was still illegal.
  • Suffering from depression, he resorted to heavy drinking (like Blanche) and drugs.
  • He had a lifelong fear of death, especially death from cancer – hinted at in the death of Margaret, one of the many at Belle Reve.

New Orleans:

  • A city in Louisiana, a southern state in the USA, whose legal system was influenced by the Napoleonic code, cited by Stanley.
  • Known as something of a cultural melting pot, where in some parts, including the French Quarter (district), black and white lived alongside each other.
  • A ‘streetcar’ (tram) went to an area called Desire, another to Cemeteries; there is also an avenue called Elysian Fields, referring to where the souls of heroes and the virtuous went in Greek mythology.
  • Known as a free-and-easy sort of place, with a lot of music (as in this play), especially jazz, bars and gambling – including poker.

The South:

  • The DuBois family’s wealth would probably have been built on slavery, abolished in the South in 1865.
  • After the Southern Confederate states lost the Civil War (1861–5), the South became poor and families like the DuBois declined.
  • The decline of wealthy (but slave-owning) Southern families was romanticised in literature and the cinema, for example in Gone with the Wind.
  • Blanche’s refined tastes, including her dislike of vulgarity, reflect the values of the old South.

Literary and theatrical background:

  • Williams can be seen as part of the ‘Southern Gothic’ movement, characterised by a rich, even grotesque, imagination, and an awareness of being part of a decaying culture.
  • Chekhov’s play The Cherry Orchard is based on a declining family, like the DuBois family, who have to sell their property.
  • Strindberg’s Miss Julie may have influenced Williams’s pairing of class conflict and sexual tension in Stanley and Blanche.
  • Blanche’s refined tastes, including her dislike of vulgarity, reflect the values of the old South.

American values:

  • The USA prided itself on opening its arms to immigrants from all over the world, including Poland, but Blanche still calls Stanley a ‘Polack’.
  • Stanley feels he is all-American, and that America is ‘the greatest country on earth’.
  • Stanley has a positive attitude towards conflict and fate, as shown by his belief that, despite poor odds, he would survive the war.
  • Stanley is an example of a go-getting, thrusting, competitive working-class man, prepared to crush others (like Blanche) to get what he wants.

Desire and Fate:
This is a dominant theme that runs throughout the play and is particularly prominent in the title itself. Williams himself was intrigued by the names of two streetcars that carried the words ‘Desire’ and ‘Cemeteries’ as their destination. Whilst living in New Orleans in 1946 Williams mentioned these aptly named streetcars in an essay he wrote:

Death:
Images of death recur throughout the play. The streetcar going to ‘cemeteries’ is another reminder from Williams of the likely eventual outcome of a life driven by passion and serves to reinforce the theme of fatal desire.

Madness:
Blanche’s fear of madness is first hinted at in Scene 1 (‘I can’t be alone! Because — as you must have noticed — I’m — not very well ...‘). Never stable even as a girl, she was shattered by her husband’s suicide and the circumstances surrounding it. Later the harrowing deaths at Belle Reve with which she evidently had to cope on her own, also took their toll. By this time she had begun her descent into promiscuity and alcoholism, and in order to blot out the ugliness of her life she created her fantasy world of adoring respectful admirers, of romantic songs and gay parties.


Hubris:
Hubris is another famous Greek dramatic rule: it means the humiliation or downfall of an arrogant person caused by their own pride. The rule of hubris, however, is curiously reversed here, as the vain, self-deluded Blanche acquires tragic status after her, downfall. Having been at the centre of the play throughout, Blanche stages a dramatic exit. Stanley’s fondling of Stella provides an ironic conclusion: Stella has bartered her sister for sexual gratification and now she is left with Stanley.

The Unities:
The convention of imposing rules on playwrights is a long-held tradition. The so-called three unities — of time (demanding that the action of a play should take place within twenty-four hours), of place (requiring the setting to remain the same throughout the play) and of action (that the play should centre on the main characters, with no sub-plots, and that the action should have a satisfying ending) — were wrongly attributed by Renaissance literary critics to Aristotle, the Greek philosopher and critic. Whilst Aristotle certainly discussed several Greek tragedies, he never laid down any strict rules.



Blanche DuBois:
Blanche DuBois is the main character of the play and also the most thoroughly described one. The name Blanche is French and means white or fair. Her last name DuBois is of French origin as well and translates as made of wood.

Stella
Stella is a Latin term which simply means star. Stars in general are considered to be the light which breaks through the darkness. Considering that light is the opposite of darkness, and darkness itself stands for not-knowing and intellectual dullness, the stars can be regarded as reality and knowledge shining through ignorance. Stars can also be a symbol for high ideals or goals set too high. Stella represents Blanche’s ideal concerning the fact that she is leading a contented life.

Places:
Belle Reve
Belle Reve is the name of the sisters’ family’s plantation in their hometown Laurel. The name is again of French origin and means beautiful dream, which again emphasises Blanche’s tendency to cling to her illusions. The term suggests an illusion, which is not quite true, for the plantation really once existed. On the other hand, beautiful dream suggests that something beautiful, which has once existed, faded away. Therefore, the name’s symbolic meaning became true.

Desire, Cemeteries and Elysian Fields
At the beginning of the play Williams introduces three terms which do not reveal their symbolic meaning right away, but the reader comes to realise their sense and importance later in the play. In scene one, Blanche describes to Eunice her journey to her sister’s place: “They told me to take a streetcar named Desire, and then transfer to one called Cemeteries and ride six blocks and get off at – Elysian Fields” (Williams 117).Blanche’s journey on New Orleans’ streetcars represents the journey of her own life.

Light:
The light as a symbol for truth and reality
The light plays an important symbolic role throughout the play because it clearly reflects Blanche’s and Stanley’s characters. The light is considered to be the basis for sight and recognition, and, as already mentioned above, it is the opposite of darkness which symbolises intellectual dullness and ignorance (Becker 171). Blanche and Stanley stand in contrast concerning their attitudes towards light, which again underlines their different characters.

Blanche
The first apparent use of colour in the play is the symbolic meaning of Blanche’s name, which, as already mentioned above, is French and means white. When she appears in scene one, “she is daintily dressed in a white suit with a fluffy bodice, necklace and ear-rings of pearl, white gloves and a hat…” (Williams 117).


Stanley
Stanley’s tendency concerning colours is the exact opposite of Blanche’s. He and his friends usually dress in rather solid materials, like cotton, or denim, and their clothes are mainly coloured in blue, and sometimes green. The first time their clothes’ colours are mentioned is in scene one: ”Two men come around the corner, Stanley Kowalski and Mitch. They are about twenty-eight or thirty years old, roughly dressed in blue denim work clothes” (Williams 116).


Music:
The blue piano
The blue piano is first mentioned in the introductory stage directions of the first scene: “This ‘blue piano’ expresses the spirit of the life which goes on there” (Williams 115). Throughout the play, the blue piano always appears when Blanche is talking about the loss of her family and Belle Reve, but it is also present during her meeting and kissing the young newspaper man. The blue piano thus stands for depression, loneliness and her longing for love, which the adjective blue already suggests

The Varsouviana Polka
The Varsouviana Polka on the other hand appears when Blanche is being confronted with her past and the truth, or when she talks about Allan. The reason for this seems obvious, for exactly this polka had been played when her husband Allan committed suicide. The polka represents death and immanent disaster. Blanche tells Mitch in scene six about Allan, and how she caught him cheating on her: “Polka music sounds, in a minor key faint with distance” (Williams 183). When Stanley gives her a ticket back to Laurel for a birthday presents, the situation means disaster for Blanche. She realises that she is not wanted anymore, and that she has nowhere to go, for Laurel is an unacceptable place to go to after all the incidents there: “The Varsouviana music steals in softly and continues playing” (Williams 198). Again, the polka represents disaster.

Animals:
Blanche the moth
In the first scene, Blanche is compared to an animal: “There is something about her uncertain manner, as well as her white clothes, that suggests a moth” (Williams 117). Both butterflies and moths start life as ugly caterpillars and only later transform into something more beautiful. The butterfly and cocoon symbol reflects Blanche’s attempts to re-create herself and, so to speak, spring forth a new, beautiful person from her cocoon of lies. In contrast to the butterfly, who lives during daytime, the moth mainly lives during the night, which makes it a creature of the darkness, and the butterfly one of the light. As already mentioned above, the butterfly leaves the dark cocoon to live in the light, but the moth stays in darkness for that is the time when it is feeding. This can be adapted to Blanche as it seems as though—contrasting with her name—it is her fate to live in the darkness, which symbolises ignorance. Blanche does not find a way out: at the end of the play she is being taken away to the mental institution, which means that she finally does not conquer her fate.

Stanley the ape
In contrast to Blanche, Stanley displays brutal and wild behaviour—from her perspective: ‘He acts like an animal, has an animal’s habits! Eats like one, moves like one, talks like one! There’s something – sub-human – something not quite the stage of humanity yet! Yes, something – ape-like about him, like one of those pictures…’ (Williams 163). Stanley is at this point compared to an ape. Characteristic traits of apes are mobility, intelligence, deceit, but also lasciviousness, the drive to imitate and quarrelsome stinginess (Becker 11). Especially the lasciviousness matches Stanley’s character, for it can be detected in his love for wild sex, and his raping Blanche. With Stanley’s connection to the ape, Williams again builds up a link to the jungle. Apes often live in the jungle, for it is their habitat. Therefore Stanley’s habitat, the Elysian Fields, can be considered to be a jungle. It appears to be an appropriate place for Blanche to visit, when the "white woods" actually camouflage the "noises of the jungle" dominating her mind.


Violence is a motif which is prevalent throughout the text, and although it may not always be manifested in clearly violent actions such as the rape, it is often displayed through more subtle verbal aggression, or spiteful acts. Violence and aggression are usually associated with Stanley, however on occasion the other men in the play do display flashes of behaviour which could be considered aggressive or violent. Violence is most commonly associated with the theme of conflict, whether between Men and Women, Upper and Lower classes, or simply Stanley and Blanche. However, the motif of violence is not confined to the conveyance of this theme, and is occasionally used in other themes including Sex and Desire, and the contrast between Blanche’s pleasant dreams and the harsh, ugly reality.