Chapter 6: Living with Climate Change (Jamieson 2014)
6.1 Life in the Anthropocene
Climate change portrayed as the problem of increased atmospheric concentrations of carbon dioxide
Atmospheric concentrations of carbon dioxide have varied radically throughout earth's history
More extreme concentrations will follow after the industrial revolution caused concentrations to shoot up, 30% increase since industrial revolution
1997, group of scientists calculated between one-third and one-half of the earth's and surface has been transformed by human action.
More than half of all accessible freshwater has been appropriated by humanity. We live on a human dominated planet
As a result of the increasing human domination of the planet, scientists have proposed we live in a new geological era the Anthropocene. We need to find a way to live in this.
6.2 It doesn't matter what I do
People feel they can do little to prevent global warming. Climate friendly acts are not enough. Morally required that we get governments to do their jobs to prevent the disaster of excessive global warming
Models for collective responsibility- cumulative model- every relevant input produces a relevant output. Second model is he threshold model in which no effect occurs unless a specific level of collective contribution is achieved, a particular threshold is reached
The cumulative effect doesn't happen, individual emissions do not stack up, overflow the atmosphere and cause damages. Molecules are influenced by feedback's and fluxes =, may be absorbed by the oceans
Threshold model is more applicable- thresholds do exist. However this does not capture the dynamic nature of the climate system- the system at each level is open to influences
Instead of green consumerism where individual acts have an impact on climate change, different things we can do to make a difference in the world, we can further adaptation and compensate those who suffer from the effects of climate change, making sure at a macro-level, they are both fair and effective
6.3 It's not the meat, its the motion
The balance between what is world affecting and self-affecting is important in determining life's meaning.
We associate life's meaning with successfully achieving goals. We think of a meaningful life as something that is good, making a difference in the world
The idea that is it success, fame, or celebrity that makes life worth living is an instance of a more general view
Life worth living is based on the attitudes or approval of others vs the idea that a life worth living is primarily internal to each person. Life presents itself as a field of choice, decision, and action rather than a set of imperatives required for survival.
In my view, we find meaning in our lives in the context of relationships to other humans, animals, the rest of nature. This involves balancing goods, such as self-expression, responsibility to others, joyfulness, commitment, attunment to reality and openness to new experiences. What i am responsible for it trying to make the world better
6.4 Ethics for the Anthropocene
Living in the Anthropocene presents challenges of ethics
Ethics primarily concerned with the proximate, need to look into the remote , expanding circle of ethics made proximate through new living arrangements, forms of travel, new forms of imagery via technological innovation
However, not everything can be made proximate to creatures like us
Ethics leaves its mark on the world because it requires attunement to reality, make the world better and enable us to live meaningful lives
Virtues provide the motivation to act in our various roles to reduce GHG emissions and ameliorate their effects
Green values as part of an ethics for the Anthropocene . Three categories: those that reflect existing values, draw on existing values, those that reflect new values- preservation, rehabilitation and creation
Hill 1983- Preservation- shared ideal of humility should lead people to a love of nature , would not destroy forests
Temperance may be a good target for rehabilitation- self restraint and moderation- as a green virtue that emphasises the importance of reducing consumption
Mindfullness- appreciating the consequences of our actions that are remote in time and space
6.5 Respect for Nature
It is said we live on a human-dominated planet- if we dominate something, we fail to respect it, compromising a subject's autonomy- rather than being autonomous, nature is increasingly affected by human action
Mistreatment diminishes respect, which leads to further mistreatment - a vicious cycle
We should respect nature because of its blind, unpurposing force and power
Different ways of respecting nature. nature as a partner in a valuable relationship
3 reasons for respecting nature: 1. in our interests to do so for human life, 2. provides an important background condition for lives having meaning, 3. failure to respect others can be seen as a form of narcissism, work in environmental psychology gestures towards a recognition of nature as an "other" beyond out control as the root of our self-identity and communal life
However how can we respect nature when environmentalists cite the ultimate source of environmental problems is our seperation from nature.
Respect for nature is an important virtue that we should cultivate as part of an ethics for the Anthropocene. Respecting nature is respecting ourselves
6.6 Global Justice
Anthropogenic climate change is fundamentally a problem of global justice. Hope of a global deal to solve climate change, each member has a centric idea of how climate change problem can be solved
many activists and world leaders view climate change at the heart of a problem like global justice . Many leaders from developing countries speak in these terms. Rich countries inflict this on poor countries, they suffer most from climate variability and extreme events
Widely recognised in international reports and agendas- 2007 IPCC report
An 80-centimeter sea level rise would put 20% of Bangladesh permanently under water, creating 18 million environmental refugees
Bangladesh published a climate action plan in 2008, $5 billion in first 5 years, needs international support , emits 0.2% of emissions, even less in small island like Seychelles, they may cease to exist as their landmass is swallowed by rising seas
Many political leaders in nations with high levels of emissions claim ignorance about the effects of GHG emissions, the atmosphere does not attend to national boundaries , mainly emitted in rich countries and suffered by poor people, wherever they live
6.7 Concluding Remarks
The authority of reason, which according to thinkers of the enlightenment was supposed to replace obedience to the gods and subservience to nature, has turned out to be tenuous and under sustained attack
Climate change does not touch the activities we engage in which make our lives worth living. Acting individually and collectively in various roles gives us the power to blunt the force of climate change while living meaningful lives. People can make a difference while living well.